Relation Between Religion And Philosophy

Author(s): Jitendra S Jetly
Publisher: Jitendra S Jetly

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pure religious behaviour the critical discussions alone would not establish the rightness or wrongness of any philosophical theory especially in our country.
Let us now turn to the so called orthodox schools of Indian philosophical systems. From these systems we shall first take Sānkhya and Yoga systems. According to these systems प्रकृतिपुरुषविवेक ख्याति is the cause of मोक्ष. According to this sulfa or realisation the ggfa is responsible for everything that happens in this world. The self or soul which is known as जीवात्मा is कूटस्थ and is mere 91897 of this happening. He has nothing to do with the actions done by tofa. Of course gafa is 3 and hence it has no power to do anything without the contact of चतन्य but merely contact of चैतन्य empowers प्रकृति to do eyerything i.e. from creation of this world to fegefa and लय. Due to the reflection of बुद्धितत्त्व an element of gafa in a pure self a self illusively believes he is responsible for all the acts i.e. he is doer. The removal of this illusion is gsfaganfaa Fegifa.
This illusion is so much interwoven in the daily life of human beings that it cannot be removed easily.
To remove this illusion and to have प्रकृतिपुरुषविवेकख्याति one has to take help of gin syster which is the sister system. It accepts all the philosophical principles of HISEL school. Without the help of gtr, principles of HTEET school cannot be realised. One cannot prove logically the process of the creation of the world as described in Saikhya system. One has to accept certain principles of this system as the axioms eg. The nature of प्रकृति as सत्वरजस्तमसां साम्यावस्था or the nature of self as it is the conciousness which does not do anything but