Relation Between Religion And Philosophy

Author(s): Jitendra S Jetly
Publisher: Jitendra S Jetly

Page 14

The next orthodox systems are न्याय and वैशेषिक systems which are considered to be the most realistic among the orthodox systems of Indian philosophy. The FTTT system was established to prove its 12 ÀS logically. The realisation or arata of these twelve hus is responsible for the 3tqari or #.
* The system, though, accepts altogether sixteen categories, but except the category SÀI the remaining fifteen catagories TATT ATT TAIFA ZOTTT, facra and so on are the elements of the science of reasoning of course, this science of 1easoning might have been established before अक्षपाद् or गौतम but he does not name any predecessor who might be the master of this science. So in the orthodox systems of Indian philosophy he is considered to be the father of the science of reasoning. According to him FASTIFT of 37TFAT, TTTT, PITH, 372, #77 and area is responsible for the HATT. gaff, ata, fcHIa, and g:e are the result of the मिथ्याज्ञान of the former प्रमेय वात्स्यायन author of the न्याय भाष्य cearly states that तत्रात्माद्यपवर्ग qiravai ga FACUTTIA HF9PTk ada , The acag of the former ses would remove this fAETITIA and thus by FASTIFTATUT, atas viz. IT and Atz will be removed. The absence of दोषs would cause the absence of प्रवृत्ति viz. doing धर्म and अधर्म which is responsible for प्रेत्यभाव. The removal of deata i.e. Frh after one's death will bring end to 957 viz. ge and g:@ and ultimately it will lead to a.
The followers of the Fry system accept all the seven categories of वैशेषिक system. They are द्रव्य, गुण, . *H, HIATÚ, faga, mar and 3THTA. The 1914 system