Relation Between Religion And Philosophy

Author(s): Jitendra S Jetly
Publisher: Jitendra S Jetly

Page 17

16
are not accepted as independent elements by many systems. In fact, perhaps ahors themselves were convinced of this fact in the beginning of the establishment of their system, cu, and were the real categories acceptable to empirical world. JEHTIG also says in his 9164, त्रयाणाम अर्थशब्दाभिधेयत्वम् because in reality in day to day life 404, TU and Fix can be easily explained as independent categories..... Thus truly speaking द्रव्य, गुण and : कमें were the categories in the early Vais'eșika system. pfa was in the form of different atoms of different ways ... like gferat, 79, and ary with their qualities 5791cht, 9A1CHT and Aah. were the elements of metaphys.cs.
Regarding fat of Nyāya Vais'eşika systems we can safely leave to the world of scientists: Of course, the gia of get which is active only, when there is a contact. of चैतन्य, is a different entity. The चैतन्य in the साङ्ख्य. system as we know is just like the electricity which creates activity in different things like fan etc. That is not the case in the Nyâya Vais'eşika systems. Here #Ta giiqicht is responsible for all the actions that he does. He is doer of all the acts. Here the reality of these systems is experienced to some extent. Still however, scientists do not feel the separate existence of self or a.
In his accinay Tata Taft describes the followers of cry school in the following words. The TT 18 used for aty..
अथ योगमतं बमः शवमित्यपरामिषम् ।
Forefta: suntetaafafora: II;