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I
INDEX
33; agency etc. in II, 34; property of II, 42; nature of II, 63; independence of II, 68; body not identical with II, 70; real nature of II, 100; external things & relations different from II, 101; see also jica and cetana. Arambha Preliminary sin; all those activities which involve some slight harm to living beings; III, 20 *4. Alosana-Report of defaults III, 11–12. Acas'yaka-Essential duty III, 8.
Aerata-The influx of Karmas; causes of III, 45.
Ahara-Food etc.; nature of monk's I, 29, 29 *20; reasons for abstaining from non-vegetarian III, 29 *18-19. Ähāraka (-s'arira)-The translocational body II, 79.
Indriya-The sense organ or the sense; simultaneous comprehension impossible for I, 56; not a part of the soul's nature I, 57; sense-perception not pratyaka I. 57; nature of the happiness from 1, 76. Tha-Discrimination I, 40. Utpada-cyaya-dhraurya-Origination, destruction and permanence; refer to modifications leaving arthatva I, 18. II, 9; interaction of II, 8; simultaneous presence of (in a substance) II, 10; relation of origination and destruction II, 27.
Upadhi-The same as parigraha III, 23. - Upayoga-The manifestation of consciousness. It is a very mobile term, whose shade of meaning slightly changes according to the context. It is a condition of the soul which is an embodiment of consciousness; three kinds of 19; two channels of II, 63. Audārika (-g'arira)-The physicial body II, 79.
[ Arambha
vira I, 1; ghati-. destroyed in s'ud. dhopayoga I, 15; nature of and soul's contact and relation with II, 29-30;soulbound by II, 56; harm to life-essentials as the cause of jäänataraniya-k, etc. II, 57; life-essentials are further incurred due to II, 58; a way of escaping from II, 59; transformation of material aggregates into II, 77; body of II, 79; illustration of the bondage of II, 82; possibility of the destruction of III, 20, 33, 44; causes of III, 43; nama- the states of existence fashioned by II, 25-26, 61. Kaya-Body, an embodied being; six kinds of III, 18.
Karman-Karma, a subtle type of matter 1 which infiows into the soul, when the latter is disturbed by passional vibrations etc,; ghati-k destroyed by Maha
Karmana (-s'arira)-The karmic body II, 79.
Kala-Time; property of II, 42; spacepoints denied in the case of II, 43. Kalāņu-The ultimate unit of time II, 51, Kerala-jñana-Omniscience; equated with happiness I, 19, 60; its direct comprehension without sensational stages I, 21; the manner of its vision I, 29; as a reflector of present and absent modifications I, 37; scope of the comprehension of I, 41, 48; its ability to know all substances with all their modifications I, 49; simultaneous comprehension of I, 50; glory of I 51; pratyakṣatea of 1, 54. Keralin-The omniscient; his exemption from physical feeling I, 20; no indirect perception in his case I, 22; the mode of his vision and comprehension I, 29; his immunity from disturbances when seeing and knowing I, 32; his immunity from bondage I, 52; the object of meditation of II, 106. Kṣayika-jñāna-Knowledge which originates after the destruction of karmas; defined I, 42, 47.
"Ganadhara-An apostle, the direct dis
ciple of Tirthankara, but sometimes equated with ācārya, who is at the head of an ascetic group I,
