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-Samaya]
INDEX
39
kinds of II, 88; illustration of the fruit Sraddhāna-Taith; importance of III,
of III, 55; soo also dveşa with which 37; as a necessary qualification of a 'it is generally coupled.
s'ramana III, 64, Linga-Emblem (viz., the ascetic om- lis'ramana-An ascetic, a saint'; his quali
Blem); description and two kinds of fications I, 91-92. III; 26; dharma ası · III, 5-6; that prescribed' for women a designation of I, 92; procedure etc. III, 24 *6 etc.
to be observed at the time of the initiaLokan-physical world II, 36; -ākās'a tion of III, 2, 7; reflection and appea
physical space; origination eto, in II, I rance of III, 4; his caution against 37; constituents of II, 43.
cheda III, 13; commission of hins by
III, 16; careful activities prescribed Vardhamāna-Vardhamāna alias Mahā
for III, 18; responsibility of himsa on vira, the last Tirthankara of the Jainas; he attained liberation in 527 B. C.;
III, 17 *1-2; foodlessness of III, 27";
how least karma is incurred by III, saluted along with previous and con- |
31; definition of a self-controlled monks temporary Tirthankaras-I, 1-3.
IIT, 40-42; destruction of karmas by Vikathā—Unhealthy gossip; four kinds III, 44; activities allowed for an asceof III, 15.
tic of s'ubhopayoga III, 47-49; mutuak Pisoya-The objects of pleasure; as the help among III, 52; the ocoasion when - source of misery I, 64.
contact with commoners not forbidden Vaikriyika (Pk. Veivviya) (-s'arīra ) |
for III, 53; formalities to be observed The transformatory body II, 79.
by III, 61-63; Faith to be possessed by v Trata-Vow III, 8:
III, 64; malice and vanity leading to
the fall of III, 65-66; his mistake in S'abda-Sound; the material nature of
cooperating with a lower monk III, 67; II, 40.
selection of a colleague by III, 20; S'amo-Equanimity; defined and equated
attainments of pefect ascetic III, 72. with dharma & caritra I, 7.
S'ramani-A nun III, 24 *14. S'arīra-Body; five kinds of II, 79.
S'rāmanya--Asceticism; misery destroyed S'äsana-Commandment or doctrine (of by the adoption of III, 1, preliminary the Jina) III, 75.
rites at the time of adopting III, 2; S'uddha--The pure and the perfect one; the preceptor etc, from whom to adopt defined III, 73; attainment of III, 74. III, 3; description of the emblem of
III, 5-6; definition of the perfect type Suddhopayoga-Pure manifestation of
of III, 14; the fruit of the perfect consciousness; fruit of I, 11; nature of happiness in I, 13; nature of a s'ra.
type of III, 72. mana andowed with 14.omnisoience Srāvaka-A. householder or a layman in I, 15; as a cause of destroying
III, 50; see sāgāra. misery I, 78; absence of karmic influx s'ruta-kevalin-A scriptural omniscient; in III, 45.
defined I, 33. S'ünya-Void; defined IT, 52.
Sanga-Attachment or association; de-,
fined III, 24, Subhopayoga--Auspicious manifestation
of consciousness; fruit of 1, 11, 70; Sat-Existence; scope of II, 15; sattācharacteristios of I, 69, II, 65. III, 46;
II, 18. morit caused by II, 64; karmic influx Saptabhangi-The doctrine of goven-fold
in III, 45; activities sanctioned for a predication; stated II, 23. monk with III, 47-48.
Samaya--Moment or instant, an unit of
