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INDEX
The index is mainly intended for giving a topical analysis of Pravacanasāra under convenient heads. In view of the fact that the English equivalents of Jaina technical terms are not finally settled, even if settled the English equivalent may not always necessarily and exclusively indicate the same Jaina term, I have put the topics with Sanskrit words at the head; and in every case an English equivalent, at least the meaning, is given. In giving the English equivalents I have always taken into consideration the suggestions of my worthy predecessors; and at times I have differed from them, because it was felt that'a better connotative equivalent was needed. Some important and technical terms have also been included here. The references are to Books and Nos. of gāthās; Nos. with an asterisk indicate the additional gāthās according to Jayasena's commentary. I, 68 *3 means the 3rd additional gāthā of Jayasena's text which comes just after 68th regular gāthā of the first Book.
Ajāva--Non-life or the insentient princi- Avadhi--Clairvoyance; as the eye of gods ple; nature of II, 35,
III, 34. Adharma-The principle of stationariness As'ubhopayoga-Inauspicious manifesta
or the fulcrum of rest; property of II, | tion of consciousness; fruit of I, 12; 41.
demerit caused by II, 64; characterAnagāra--An ascetic II, 102 (?).
istics of II, 66; karmic influx in III, 45. Anyatva-Non-identity; defined II, 14. Astikāya-A magnitudo, a technical Appadikamma--Non-attention towards
name given to five substances, time the body III, 5, 24 also 28. '
being excepted; five kinds of & defined
II, 43 *2, Appadikuttha--Not forbidden by the saored text III, 23, 29 *20.
Ākasa-Space, also sky; the property of
II, 41; space-points of II, 43; two Abhavya-A non-liberable being; nature
kinds of II, 44. of I, 62.
Agama-The Jaina scripture; importance Amūrta-Non-concreto; defined II, 39; /
of the study of III, 32; karman dessee guna.
troyed by the study of III, 33; monks Arahanta (Sk. Arhat)-One who is wor
see through III, 34; self-control obthy of worship, Tirtharikara ; nature of tained from III, 36. the activities of T, 44-45; glories of I,
Ātman-The self; coextensive with know68 *3. '
ledge, neither less nor more I, 23-24, Artha-An existential entity; some cha- 36; identity with knowledge I, 27; the racteristics of I, 10; defined I, 87. II,
happiness itself I, 67; contact &rela1; āgama as the proof of III, 35.
tion of karma with II, 29-30; the relaAvagraha-Outlinear grasp I, 21, 59. tion of three kinds of cetana with II,
