Book Title: Prakrit Proper Names Part 1
Author(s): Mohanlal Mehta, K R Chandra, Dalsukh Malvania
Publisher: L D Indology Ahmedabad

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Page 359
________________ Teyali 346 1. Teyali (Tetalin) Fourteenth chapter of the first section of Ņāyādhammakahā.1 1. Jna. 5, JnaA. p. 10, Sam. 19 2. Teyali Eighth of the ten chapters of Aņuttaroyavāiyadasā. It is not extant now. 1. Sth. 755. 3. Teyali Minister of Teyalipura, husband of Bhadda(19) and father of Teyaliputta. 1. Jna. 103. 4. Teyali General or chief of the troupe of musicians of Dharaṇa(1).1 1. Sth. 582. Teyaliputta (Tetaliputra) Minister of king Kanagaraha(1) of Teyalipura. He had married Pottilā, daughter of a goldsmith of the same town. Kanagajjhaya, son of king Kanagaraha(1), was secretely brought up by him, in as much as the king used to mutilate his sons immediately after birth for fear of loss of power from his possession. Teyaliputta renounced the world at the instance of god Pottila(3) (next life of his own wife Pottilā), obtained omniscience in due course and attained emancipation at the end. He is recognised as a Patteyabuddha. He is said to have existed in the tirtha of Aritthaņemi.? 1. Jna.96-104, AvaCu. I. pp. 499 ff., Vip. 32, Vis. 3332, 3349, SutCu. p. 28. 2. Risi 10. Risi. (Sangrahņi). Teyalipura (Tetalipura) A town to which king Kanagaraha(1) and his queen Paumāvai(2) belonged. There was a garden named Pamayavana outside the town. It was visited by nun Suvvayā.? 1. Jna. 96, Avaču. I. p. 499. I 2. Ina. 99. Teyalisuta (Tetalisuta) Same as Teyaliputta. 1. Vis. 3332. Teyayiriya (Tejovirya) One of the eight great men attaining liberation after Cakkavatti Bharaha(1). He is also known as Balavīriya.2 1. Sth. 616. 1 2. AvaN. 393, Vis. 1750, AvaCu. I. p. 214. Fifteenth section of Viyāhapannatti. Teyanisagga (Tejonisarga) 1. Bha. 560. Teyālaga-pattana (Tejolaka-pattana) A town from where one could sail for Bāravai. It might be perhaps Veyālaga. It is identified with Veraval.2 1. NisCu. I. p. 69. | 2. Ibid. f. n. 2. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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