Book Title: Prakrit Proper Names Part 1
Author(s): Mohanlal Mehta, K R Chandra, Dalsukh Malvania
Publisher: L D Indology Ahmedabad

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Page 438
________________ 425 Pamtbags is mentioned that they belonged to the Brahmanical types of ascetics. According to Abhayadevasūri they belonged to the sect of the Shaivas.5 4. See Journal of the Oriental institute, 15. JanA. p. 195. Baroda, Vol. XVI, No. 2, (Dec. 1966). pp. 120-123. Pamduraga (Pāndurāga) Same as Pamduramga.1 1. Jna. 105, JnaA. p. 195. Pamļurāya (Pāndurāja) King of Hatthiņāura. He was the husband of Kumti and father of the five Pandavas, 1. Jna. 117 ff; Stha. p. 516, Mar. 457. Pamdusila (Pānduśilā) One of the four consecratory slabs. It is situated to the east of Mandaracalia and on the eastern border of Pamdagavana. It resembles a crescent in shape. Its length from north to south is five hundred yojanas. Its breadth from east to west measures two hundred and fifty yojanas. It is made of gold. There is a flight of three steps and one arch on all its four sides. On the slab there are two thrones, one in the south and the other in the north, on which Titthařkaras from Vaccha etc. and Kaccha etc. of Mahāvideha are consecrated respectively by gods immediately after their birth. It is known as Pamdukambalasila in Thāna.? 1. Jam. 107. 1 2. Sth. 302. Pardusena (Pandusena) Son of the five Pandavas. He was born of Dovai. He took over as king of Pamdu-Mahurā after his parents' initiation. 1. Jna. 128, AvaCu. II. p. 197, AvaH. p. 709. 1. Pamt haga (Panthaka) Chief among the five hundred ministers of king Selaga of Selagapura. He also renounced the world with the king. Once when the king became lax it was he who brought him back to his original position of an ascetic.1 1. Jna. 55 ff. SamA. p. 118. 2. Pamthaga Servant of merchant Dhanga(10) of Rāyagiha.1 1. Jna. 34. 3. Pamthaga Son of Joijasā of the city of Campā. 1. AvanN. 1288, AvaH. p. 704. 4. Pamthaga Father of Nāgajasā and father-in-law of Cakkavatti Bambhudatta(1). 1. Uttn. p. 379. Jain Education International For Private & Personal Use Only www.jainelibrary.org wm

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