Book Title: Lilavaikaha
Author(s): K R Chandra, Ramniklal M Shah
Publisher: Prakrit Text Society Ahmedabad

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Page 26
________________ Lilavai - Kahā of Koühala 38. So why, my love ! (O delicate one !) do you make me (look) ridiculous with no study of the science of words (i. e. grammar). It is not possible for me even to speak, much less so to tell you a great story.” 39. (My) beloved said, “My dear! What is the use of that science of words, which has blocked the way to pleasure for people like us ? -40. That word alone, of which the meaning is grasped clearly without troubling the mind, is a good word; what is the use of grammar to us? .41. Therefore tell (me) a divine-human story in Prakrit language which is charming like a beautiful (or innocent) young girl and characterised by a sprinkling of desi words.” 42. Hearing her (speak) thus, ( 1 ) said. “O my darling ! (lit. having eyes like those of a scared fawn), if that is so, listen to this plot of (my) Kathā having well-arranged connections. 43/44. There was - On this venerable earth which has her broad expansive regions girdled with the circle of four oceans and which has supported the whole world by being itself firmly established on the hood of Śeşa; which has a great weight on account of the happiness of being lifted up by the great Boar and which is bedecked with different kinds of jewels - 45/46. A country well-known as Asmaka (by name), which had all its farmer population happy with all rich crops, which had its regions (lit. quarters) resounding with the lowing of the cattle-wealth of well-settled villages, whicb had its parks full of the beauty of the sound of music (songs) accompanying delightful drinking of wine and which was very pleasant to stay in47. Which was not (yet) separated from the kşta-age, and was like a resting place of Dharma, like a school of Brahmā and an abode of (religious) merits, 48. Which was like a teacher of good deeds, like a birth-place of all happiness, like a mirror of good practices and like a good sowing ground (soil) for virtues all the time. Moreover Jain Education International For Private & Personal Use Only www.jainelibrary.org

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