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546.
544. And (then) the union of the lovers, very eagerly in love after praising virtues (of each other), that comes without any doubt (or, apprehension) is, I say, indeed incomparable. 345. Delighting the whole body, it is some strange seventh flavour (as different from the usual six) which is enjoyed (lit. tasted) as a result of the first union with the sweetheart.
547.
8
548.
-549.
550.
551.
553.
554.
Lilavai-Kaha of Kouhala
555.
The indescribable ecstasy which lovers enjoy at the first union is not heard of in the Sastras; it is beyond the grasp of even great poets.
From that (kind of) pleasure of intercourse grows confiden. ce in each other; from confidence results affection and from affection grows a deep attachment.
When attachment increases to a great extent, if, by some chance, separation comes, then it is an unbearable culmination of love-affair.
Do you recollect in your mind anything that she spoke to you? So get away! Do not speak such things here now !" 552. Saying this, good lady, he sent me here! I have met both of you (lit. seen your four lotus-like feet) now, let me go!" And I said, "Goop girl, tell your master on my behalf (lit. by my word) this in detail, so that he will not suspect otherwise.
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And you, by mere sight (of her) have come to such a condition in which all your body is helpless by the torture of the great fire of passion".
you
So he said to me, "You chatter-box! tell me, not an object of those glances (of hers) from her languid and steady eyes half-turned ?
were
Jain Education International
You (Oh Madhavanila) call yourself the son of Malayanila, whose feet are touched (reverentially) by the diadems on the heads of all the famous Siddhas; and you are born of a good mother.
You know, also, which family this Mahanumati belongs to (or comes from); what remains (now) to be told to those
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