Book Title: Lilavaikaha
Author(s): K R Chandra, Ramniklal M Shah
Publisher: Prakrit Text Society Ahmedabad

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Page 122
________________ Lilävai-Kahā of Koühala 101 1070. Thus, when the loud din spread (every where), the sun went to the setting-mountain in a hurry due to loving attachment for the maiden that is Western Quarter. 1071. In the interiors of the houses of the city the blazing flames of lamps appeared like rays inserted by the sun to measure the extent of darkness. 1072. Then the moon 'rose high (looking) like the crest-jewel of the rising mountain, like the lion for the elephant of the mass of darkness and like the decorative mark on the face of the Quarter-maiden. 1073. Then.love-torn people, tired due to keeping awake for long entered their own respective bed chembers, having ordered all their servants to go. 1074. Signalled with eycbrows by her friend knowing her mind and sitting close by, some lover, being apprehensive and nervously aware of her anger (or his fault) came close to his angry beloved. 1075. Her face, with pride gone, with, her eyes blooming and languishing and rolling and with cheeks beautiful and delighted with a restrained smile looked beautiful. 1076. Although the lover was innocent, some girl with a desire for a close embrace, assumed (i.e. feigned) haughtiness uncontrollable like the elephant of passion. 1077. Love is refreshed again as it is sharpened on the whet stone of pride, after it is slightly blunted by (bearing) the great burden of happiness brought by continuous enjoyment of love -sport (or sensual pleasure). 1078. Someone forcibly embraced and kissed with a smile her lover, though obedient, as he was standing with his face bent down to avoid defiant sound. 1079. Someone with blooming cheeks, caught up in the inverted Rata-posture her lover who was capable of frontal dalliance, (but) who thought of some other (girl). 1080. Some girl, desirous of Anekka-Rata and not wanting the Nāgara (posture), caught, in a forcible embrace, her lover Jain Education International For Private & Personal Use Only www.jainelibrary.org

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