Book Title: Lilavaikaha
Author(s): K R Chandra, Ramniklal M Shah
Publisher: Prakrit Text Society Ahmedabad

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Page 24
________________ Lilavai-Kahā of Koühala 18. There was (a Brahmana), Bahulāditya by name, who had pleased the Gods by his (constant) contact with three Vedas and three sacrificial fires, and who had achieved three goals (of human life). 19. Even to-day the moon bears (or has), under the pretext of an antelope mark, his broad chest darkened as it were by the columns of smoke rising from his sacrificial fires. 20. And to him, an ocean of jewel-like virtues, was born a son, Bhūsanabhatta by name, who was like the moon in the sky of his family. 21. Staying in whose (only) one mouth, the (four) Vedas emana ting from the four mouths (of Brahmā) considered themselves fortunate, like his relatives. 22. His son Koūhala, though of a poor intelligence, has composed this gem of a poem (kathā) Lilāvai by name; listen (to it). 23. It runs thus : (Once) while the temples of elephant in the form of darkness were shattered by the claw-like rays of the moon-lion, brightening with pearls of stars (here and there) an evening in autumn (Prose) - at the beginning of night, (the poet) was addressed (by his beloved) sitting comfortably in her couch on the terrace of his white palace (thus) : “Look, look, my dear! 24. In the pleasure pond of the house, the fluttering bee encir cled by the opening petals is humming sweetly as he freely sips the sweet and abundant wine of nectar in the nightlotus, which is bright white with its interior filled with moon light and fragrant all over. 25. In this autumn the moon looks beautiful, with the moon the night (shines brightly), with the night the bed of night-lotuses, with the lotus bed the sandy bank, and with the sands the flock of swans (appears charming.) 26. Listen : this cackling of swans, attractive and sweet owing to their voice being made sharp by the sap of fresh lotusstalks, sounds like the jingle of anklets on the feet of the Beauty that is Autumn ! Jain Education International For Private & Personal Use Only www.jainelibrary.org

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