Book Title: Lilavaikaha
Author(s): K R Chandra, Ramniklal M Shah
Publisher: Prakrit Text Society Ahmedabad

View full book text
Previous | Next

Page 25
________________ S. T. Nimkar 27. Cool with the contact of ripples on cold water and blended with the fragrance of sweet half-open Mālati buds, the breeze is blowing gently. 28. And this grove on the bank of the lake with its trees swing ing in gentle waves appears beautiful like the decorative paintings on the faces of young women that are in the form of) ten quarters. 29. Look ! these Cakravāka ( couples) with their hearts set on greeting the day, are uniting (with each other) in the pleasure ponds being free from the pangs of separation. 30. See, this swarm of bees tempted by the smell of blossoming Sapta parna (tree) and thus turned away from enjoying (the fragrance of) other flowers, is moving about. 31. The moon is as if kişsing the night (all over) her face, which has ear-ornaments of night-lotuses, wihch has a fragrance of sweet smelling blue lotuses blooming open and which has clear bright eyes in the form of stars. So what else can be said ? 32. The night is beautiful, the autumn is clear, you are near (me). and so, for me, with all the) attendants favourable, there is nothing that is not there. 33. So (please) tell me some new interesting story, pleasing as an evening-pastime, attractive in speech (i.e. dialogues or language) and appealing to women's mind." 34. Hearing the words of that (girl) with beautiful lotus-like face, I said, “You of sweet eyes lika blue-totus petals, the poets here have said (or laid down) that Kathā is of three types, 35. Namely, divine, divine-human and human; there also the early poets have given some of its characteristics. 36. Moreover, various excellent stories composed by great poets in beautiful words (lit. letters) and of Sanskrit, Prakrit and mixed type are also heard of. 37. Among these, the stories which are told by dullards like us, O sweet one ! (lit. having eyes like those of a deer) do not shine (or become famous) in this world. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150