Book Title: Lilavaikaha Author(s): K R Chandra, Ramniklal M Shah Publisher: Prakrit Text Society AhmedabadPage 71
________________ 50 S. T. Nimkar sight for the eyes and that an auspicious moment, , where (and when) you will be seen again". 514. And I said, “Friend Madhavilata, tell me for what reason, you also with astonished mind, regarded Cupid so highly ?". '515. She replied, “Good lady, (that was) because, in that place, the prince also spent his day (lit remained for the whole day) with his mind centred on the praise of your virtue", 516. Then with the affliction of the day-time alleviated by the pleasure of union at the rendezous of the setting-mountain, the sun, passionately in love, was embraced by the West. 517. The clusters of trees had their foliage thickened by the flocks of different kinds of birds roosting at their tops and had thick darkness accumulated at their bottoms. 518. Burnt by the conflagration of evening-twilight and having glowing stumps (of trees) in the form of stars, the sky at once resembled a (burnt out) forest with all the quarters blackened by the soot of darkness. 519. The world was at once swallowed by darkness resembling Death which had made invisible all the quarter-regions and which had wiped off all the splendour of light (or of the world). 520. Then appeared the orb of the moon, half-arisen and red and having the beauty of the temple of Divine Elephant (i. e. Erāvaņa) half-submerged in the ocean. 521. Having the tawny red lustre of the cheeks of intoxicated divine damsels, the splendour (or light) of the moon, having slightly ruddy orb, spread (everywhere), . 522. The darkness, grayish with sparsely shining moon-rays looked (lit. became) like the Tamala-grove marked with the mass of foam from the ocean churned with the Mandara mountain. 523. With the mass of darkness diluted (or, thinned) by being mixed with the tender rays of the moon, the sky looked like floor with emerald pavement tempered with silver. 524. Pierced by the rays of the moon standing on the peak of Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
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