Book Title: Jainism and World Problems
Author(s): Champat Rai Jain
Publisher: ZZZ Unknown

Previous | Next

Page 42
________________ JÁINISM AND WORLD PROBLEMS If we are aspiring after freedom and liberty for ourselves, we shall have to confer them first of all on our neighbours, remote and near, and to restore what we have robbed another of by trickery or force of arms. Is this a big order, in any sense ? No, by no means, if the ideal is to be rid of fear altogether and for all times. We should in this Hall realize that the world is set really in opposition to the Soul, or, as it is put in the Bible, to God. What shall, then, a man or a nation, gain by worldconquest if it will lead to the ruination of the souls? You may prosper for a time on the path of selfishness and hatred in this world ; but even here the triumph of the selfish is never permanent and secure; it is sure to be brought to nought one day. Unfortunately the intoxication of power is very terrible and overpowering; and while it lasts it leads men to think that they are very clever and able to get over all situations. This is the great delusion. Knowledge of the Laws of the Spiritual nature and Universal Love will, then, alone rid us of fear and make us God-like. The question which now arises is : what is to be done to give a practical shape to these suggestions? In answering this, I would say that we should do everything that should be done to make men understand their Spiritual nature, and to practise Universal Love (ahimsa). The men of to-day are very shallow-witted and too impatient to undertake an arduous task like the study of Religion as a science. They are ignorant of the laws that operate on the spiritual side of life, and know nothing of the psychology of the soul, and yet have not the least hesitation in pronouncing an opinion of their own on the most troublesome of the problems of religion, not hesitating even to differ from the teachings of the Founders of their own Religion, as if they themselves were equally qualified to speak on the subject. This is due to the modern Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240