Book Title: Jainism and World Problems
Author(s): Champat Rai Jain
Publisher: ZZZ Unknown

View full book text
Previous | Next

Page 150
________________ 142 JAINISM AND WORLD PROBLEMS meaning of the allegories there arose misunderstandings; and quarrels and blood-shed occurred, with the result that thereafter no one dared openly to preach the Doctrine of Truth before the masses. Of the prevailing great religions, Muhammadanism is the youngest and Christianity, too, is not much older. Neither of them claims that any one has thus far attained to the suinmuin bonuin from amongst their followers. The same is the case with Judaism. In all these religions the suinmuin bonum is to be attained on a particular day, termed the Judginent Day, which is still far and may be very far off. The teaching of Zoroastrianism is also to the same effect. The notion of the Judgment Day itself is found, on close investigation, to be an allegorical portraying of the attainment of the Great Ideal, namely, the Perfection of Gods; but the point here is only this that no one is deemed to have attained to it in any of the allegorical religions thus far, which shows that they have not produced practical results which a scientific religion should have done. Buddhisın arose something like 2500 years ago, but religious teaching is very much older than that. Of the Vedas the one known as the Rig Veda is certainly very old; but it is allegorical in its composition, and does not name any one who might be said to have been benefited by the teaching and become deified. The source of the Teaching of Truth, therefore, must be sought even outside Hinduism. This source we find in Jainism, which can now be definitely traced back to more than five thousand years in the past, from the archæological data recently unearthed at Mohenjo-Daro in India. Jainism does contain the biographies of a very large number of men who have already attained to Divine Perfection by following its teaching; and in several important particulars, such as the name of its Founder (Risabha Deva) and the number of the Tirthamkaras (Elders in the terminology of the Apocalypse), which is four and twenty, there is available confirmatory testimony from distant Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240