Book Title: Jainism and World Problems
Author(s): Champat Rai Jain
Publisher: ZZZ Unknown

View full book text
Previous | Next

Page 219
________________ THE MEASURE OF ALL-EMBRACING KNOWLEDGE 211 Now add to X4+ az the following sums :(a) the innumerable number of moments in a cycle of time; (b) the innumerable number of modifications of con sciousness which are the determining causes of the duration of karmic bonds; (c) the number of degrees of intensity of passions, which is innumerable times greater than the number of conscious states under (6); and (d) the still innumerably greater sum-total of soul's vibrations with reference to the activities of the mind, speech and the body. Suppose the total of these five sums is x4 + ... This is to be further subjected to the process of shalākā traya nishtāpanā already described. The process will be as follows: Result. (i) ( x4 + aza ) Bill.; then Result., then again Result. Result., ......44+ aztimes = *4+ azu: X4+ 3. ( X4+ azi'i'. then Result. (ii) ( x4 + az, ) Result. times = *4 + 232, ' Result. ; . . . . .,*4+ aza Result. Bo?'; then Result. then again a 32 ( *4+ ao ) (iii) ( x4 ta Result. ' *4 + 43.72'; then Result, then again Result. Result., . . . ... *4+ aar, times = x4 + age, [This gives us the Jaghanya Preliminary Infinite.] 14. Madh. Prel. Infinite is *4+ azaz + 1, *4 + azz+ 2, x4 + 23x2 + 3,.... to Utk. Prel. Infinite - 1. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240