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THE EQUIPMENT OF WILL
is a mild form of dislike, for one would rather see oneself surrounded by things which one likes than those to which one is indifferent.
Conceived as force, Will is not to be regarded in terms of material energy, actual or potential. The strength or weakness of the Will is not a quantitative but a qualitative factor. A pure Soul cannot act on matter; it cannot even push or displace an atom physically. Will's intensity may be expressed by saying that it is completely Self-centered in its highest form, and the least so in its lowest manifestation. This is so notwithstanding the fact that the effect of an intense emotion may be measured in quantitative terms through bodily excitement. Only the rhythm is changed in Will with each impression.
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With reference to the association of matter, the 'branches and twigs on the trunk of the Will are composed of subtle invisible matter, which it draws to itself through the sensory nerves. Each psychosis has its appropriate material adjunct which is deposited with the Will. As additional matter pours in through the senses, it goes to form a sort of adhesive paste or cement, in subjection to Will's excitement.
As already stated the energy of the soul substance consists of rhythm, not of force in the ordinary sense of the term. All forms of force, too, probably have a characteristic rhythm, or note, if the word rhythm be objectionable for any particular reason. Rhythm can do anything; it draws together, absorbs, and joins and builds up; it also dissolves and disintegrates; it will break up and demolish compounds and combinations, though precisely how it works may not be known. It imparts shape to a shapeless mass, and brings about changes of form and shape. In the mother's womb it organizes the form that takes birth as a new manifestation of life. Through rhythm the Will is able to set in motion delicate nervous mechanisms, producing movements of hands and feet and other bodily organs; rhythm also controls and
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