________________
The Jaina world of Non-living
member of purely their lineage because of many of his aphorismic contents not tallying with the concepts of the current D-version. Dr.S.M.Jain has indicated that this type of non-difference about the lineages has been in many cases. However, he points out many contents not tallying even with the concepts of S-version in the text.
The scholars have mentioned that the following aphorismic concepts do not tally with the D-contentions: (i) Preferential three-fold path of salvation in place of traditional five-fold one in 1.1. (ii) The possibility of eleven afflictions in the omniscients (9.11). (iii) There is mention of twelve classes of heavenly celestials in 4.3 in place of the traditional 16 in 4.19. (iv) The separate mention of time as a reality in 5.39 (and 5.22) indicating its disputed character despite the postulate of six realities. (of course, this indicates the boldness of the author to move on to definiteness). (v) The definition of 'spotted saints' (Vakuša) in 9.46 (TRV, P.636). connotes 'few clothism' also as one of the forms of 'sky-cladism' or 'knotlessism'. (vi) The definition of 'possession' (Parigraha) in terms of attachmental volition rather than physical possessions in 7.17 indicates virtual non-acceptance of physical non-possession as the essential restraint-promoting means. (vii) The mention of five causes of karmic influx and bondage as against two to six mentioned in many Digambara texts. (viii) The scholars point out many more cases with reference to the statements in the autocommentary.
Some other scholars have indicated the following concepts not tallying with the S-contentions :
The same point as in (i) above. (ii) The concept of seven-fold spirituality-based reals in 1.4 in place of nine or eleven indicated in many canons. (iii-v). The difference in the number of disquisition doors (8 in place of 9, 1.8), Laukāntika celestials (8 in place of 9, 4.24) and causes of influx of physique-making karma of ford-builder-ness (16 in place of 20, 6.24). (vi) The life-span of Laukantika celestials is not in tune with Bhagavati (6.5). (vii) Discrepant descriptions about minor vows of householders in chapter VII and the number of ascetic model stages (Pratimās). (viii) Mention of five completions in 8.12 in place of six by tradition.
12
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
