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linguistic philosophy too. As such in this context also my comments should open for further discussions.
In the first chapter of this work we have discussed development of linguistic philosophy and the problems of Jaina philosophy of Language. We have also discussed the theory of vibhajyavāda, which is an early form of the philosophy of language. The second chapter deals mainly with the origin of language, the relation between thought and language, the types and the fundamental materials of which the language is made. Besides, the question of script is also dealt with. The third chapter concerns itself with words, their nature, their atomic form, their transience, and their relation with their meaning, method of naming, their particularity and their universality. In this chapter the doctrines of Sphoța and Apoha are also critically examined. Along with it Ākrtivāda and its relation with the Jaina philosophy is also made clear. The fourth chapter is mainly devoted to the nature of sentence. In this chapter various philosophical views regarding the nature of sentence as Abhihitānvayaväda and Anvitābhidhānavāda etc. are critically examined. In the fifth chapter the Naya (viewpoint) and the Niksepa (Positing) theories of Jaina philosophy regarding determination of meaning are discussed. The sixth chapter deals with the power of words in expressing meaning and the nature of the indescribable (avaktavyaṁ). The seventh chapter tries to make clear the relation between language and truth. It is also discussed as to which type of statements come under the category of 'truth' and 'falsehood', and which are above this category. Thus, an attempt is made in the work to present the various aspects of the Jaina philosophy of language
At the time of the publication of this work, I express my gratitude first of all to Shri Pratap Bhai Bhogilal, the present Trustee of Bhogilal Laherchand Bharatiya Sanskriti Sansthan, Delhi and Dr. V. M. Kulkarni, the Former Director, who not only organized these lectures but also decided to publish them. In the root of all this there was the inspiration of Late Padmabhushan Pt. Dalsukh Bhai Malvania and therefore, I take this opportunity to express my heart-felt gratitude to him which is of course my primary duty. In the present work my articles (Satta kitani vācya kitani avācya'; Vibhajyavāda: Ādhunika Bhāṣā-viśleșaņa kā pūrva rūpa'; Jaina Darśana men Jñāna aura Kathana ki satyatā kā Praśna', which were previously published by 'Parāmarşa', and 'Dārśanika Traimāsika', have
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