Book Title: Jaina Gazette 1928
Author(s): Ajitprasad, C S Mallinath
Publisher: Jaina Gazettee Office

View full book text
Previous | Next

Page 287
________________ 130 THE JAINA GAZETTE May those great saints help us, who have attained to the transcendence of the five senses as the means of knowledge (that is to say who can see hear, touch, taste and smell things from a much greater distance than is possible with the normal senses.) May those great saints help us, who are endowed with the pragna-sraman, the pratyeka-buddhi and the pravada riddhis; who know the ten purvas and the fourteen purvakara, and who posses, sed the knowledge known as the Nimilta jnana! (Note.- The projna-sraman riddhi is the power to know extremely subtle matters, which none but the knower of the whole of the Teaching of the Omniscient One can know. The pratyeka-buddhi is the ability to understand the nature of the Truth without instruction from anyone. The daspurvi is the attainment of the extraordinary powers (vidyas) such as the Maharohini. The knowledge of the scriptural lore is the shaturdasapurvi riddhi. The faculty of conquering another in a disputation is the Vada-riddhi. The Nimilla-jnana is of eight kinds. May those great saints protect us, who are endowed with the anima, the mahima, the laghima and the garima riddhis, and who possess the extraordinary powers of the mind, speech and the body! (Note.-The anima is the power to make one's body small as an atom; the mahima is the reverse of this, when the body can become very very big, as a huge mountain; the laghima is the power to make the body very very light and the garima enables one to make the body abnormally heavy. The suprcme type of the manobala is in operation, when one can in less than 48 minutes mentally go through the entirety of the field of knowledge described in all the 12 Angas. The corresponding power of extraordinary speech implies the power to recite the entirety of the aforesaid knowledge in the same period of time. The extraordinary type of bodily strength is displayed, when one can go without food and water for as much as six months or a year without losing the glow and vigour of the body.) Shree Sudharmaswami Gyanbhandar-Umara, Surat www.umaragyanbhandar.com

Loading...

Page Navigation
1 ... 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502