Jaina Epistemology

Author(s): Indra Chandra Shastri
Publisher: Parshwanath Vidyapith

Page 16

( xiii) Śruta jñāna (Scriptural Knowledge) 281, Three stages 281, The First Stage : Śruta as scriptural koowledge 282, The tradition of Mabāvira, 284, The Order in the composition of Dvādaśāngi, 285, The Literature known as Āgamas 286, The Present classification 288, Gamika and Agamika 288, Amgapavittha and Anamgapavittha 288, Further Division 289, Comparison with the Vedic Tradition 290, Modern Classification 291, Classification according to the Subject-matter 293, The Digambara division 293, the Second Stage : Sruta as knowledge 294, the Definition of śruta 295, Difference between Mati aod śruta based on causation 299, Dravyaśruta preceded by Mati 300, Difference on the basis of Division 301, the Senses as the Basis of Difference 301, the Definitions of Dravyasruta, Bhāvašruta and Ubhayaśruta. 302, Mati and Dravyasruta 303, Difference between Mati and Sruta due to expressibility and inexpressibility 304, Conclusion 305, the Illustration of Bark and Rope 306, the Difference of Articulation and Inarticulation, 306, the difference between the two based on Silence and Eloquency 307, Fourteen Categories of Srutajñāna 308, Aksaraśruta and Anaksaraśruta 309, The Division of Aksara ruta 310, Two kinds of Labdhyaksara 310, Akalanka's interpretation of Aksara and Apaksara 311, Samjñaśruta and Asamjõisruta 311, three types of Samjörsruta 312, Samyak Surta and Mithyā śruta 313, Sadi Saparyavasita śruta 313, Gamika and Agamikaśruta 316, Angapravista Angabāhya 316, the subject matter of Śruta jñāna 316.
CHAPTER IV-Direct Knowledge
317-422 The Nyāya Theory of Supernormal Perception 318, the contact through the knowledge of generic character 318, the contact through association 319, the contact produced by Meditation 320, Yogic Perception and Divine Perception 320, The Division of Yogipratyaksa 321, Savikalpaka and Nirvikalpaka stage in Yogi-pratyaksa 323, Ārşajñāna (Intution Produced by austerities) 324, Siddha Dargana