Jaina Epistemology

Author(s): Indra Chandra Shastri
Publisher: Parshwanath Vidyapith

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way to Liberation concluded 408, three places of kevalajñāna 409, the Kevalin and Mind 413, Kevala and Feeling 416, the Kevalin and other Activities 416, the other differences between an Arhat and ordinary Kevalins 417, the Kevala and other types of knowledge 418, Kevala and speech 420, the Object of-Kevalajñāna 421, Kundakunda's view 421, Argument for Omniscience 422.
CHAPTER V-Darśana (Inarticulate Cognition)
423-460
Darsana as Attitude 423, Epistemology and Darśana 424, Darśana in the Jaina Epistemology 428, Dhavala and Akalanka 438, the Criticism of Dhavala 439, Two senses Reconciled 448, The of self cognition 440, the two views Popular view criticised by Virasena 443, Darsana as Cit and Jñana as Prakasa 446, Dargans and Pramaṇa 448, Division of Darśana 450, Kevaljnaña and Kevala Darśana 453, Historical survey of the three views 453, Arguments for each view 456, The unity between Kevalajñāna and Kevala darśana 459, General Remarks 460.
CHAPTER VI
AJNĀNA (IGNORANCE) 462-483
Four Meanings of the Term of Ajñāna 462. Ajñāna as wrong knowledge 463, The cause of wrong knowledge 463, Ajñāna as perverted attitude 464, Difference between Jñana and Ajñana in respect of appearance 465, Four types of Illusion (Viparyaya) Two denotations of sat and asat 467, Four bases for calling the knowledge of Mithyadṛṣṭi as Ajñāna 468, The Objective view of Vidyananda 468, Eleven types of Aharya and sahaja etc. 469, Other systems compared 470, Ajñāna as absence of knowledge 474, The Jaina theory of Avaraṇa 478, Division of Avarana 478, Sarvaghatin and Deśaghatin 479, Keval jñānāvarana and Kevaladarśanavaraṇa
Bibliography
484