Jaina Epistemology

Author(s): Indra Chandra Shastri
Publisher: Parshwanath Vidyapith

Page 17

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(Occult perception) 326, Kumārila's objection 327, The Sankhya Theory of Supernormal Perception 328, Yoga and Supernormal Perception 330, The Vedānta and Superoormal Perception 333, The Buddhist and Supernormal Perception 334, the Jaioa theory of Direct knowledge .338, Avadhijñāna (Clairvoyance) 339, the types of Avadhi 340, the six varieties of Bhava Pratyaya avadhi 341, Two varieties of Anugamika 342, the area cognized by Avadhi 343, the four measurements of Avadhi 344, the Proportional development of avadhi in respect of Time and Space 344, the scope of Avadhi in respect of substance 345, the Object limit of Bhavapratyaya--Avadhi 348, three stages of Deśāvadhi, Pramāvadhi and Sarvāvadhi 348, Manahparyayajñāna (thought reading) 350, the Object of Manahparyaya 350, Critical examination of the views represented by Akalanka and Jinabhadra 352,
The cause of Manaḥparyāya 337. Manaḥparyāya and Avadhi 358. The Nandi and Manaḥparyāya darśana 360, Two types of Manaḥparyāya 362, Kevala Jñana (Omniscience) 365, The meaning of Kevala 365, Definition 366, The problem of Omniscience 367. Two Types of Omniscience 370, the Arguments for omniscience 37!, the Path leading to kevalajñāna 373, Omniscience and Buddhism 374, the position of Omniscience in the Buddhist Ethics 376, Kaivalya and Advaita Vedānta 381, the way to realization 383, the Vedāntic theories compared with the Jainas 387, the Vedantic theory of Jivanāmukta criticized 387, Omniscience and Sãökhya 390, Three States of Realization 390, Praksti layas 391, Omniscience and Yoga 392, Yoga and the conception of God 393, Yoga and Development of Knowledge 394, Conception of Tarka stage in Yoga 398, Kevala jñāna and the Nyāya and Vaibesika Schools 399, Jainism and Omniscience 399, Three Karanas and granthibheda 401, Fourteen Guņasthānas (the ladder of spiritual journey) 402, Four Dhyānas (contemplations) 405, Leśyā (thought-paints) 407, the