Jaina Epistemology

Author(s): Indra Chandra Shastri
Publisher: Parshwanath Vidyapith

Page 14

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The Idealist-School of Buddhism 135.
Soul or Consciousness (Citta or Alaya Vijñana ) 135.. Empirical Consciousness 137. The Realist School of Buddhism 138. Consciousness or Soul 138. Cognition 140. The Jaina View fully explained 142, Soul 142. Definition 142. Two types. of definition 143, it is Agent as well as experient 146.. it has an infinite plurality 147. it is co-extensive with the body 148. Aspects of the self-the views of Kundakunda, Brahmadeva and Yasovijaya on its all-pervasiveness 152. Two aspects of liberated and soul 153. The Nature of Consciousness 154. Pure Consciousness and Jainism 154. The objects and content of knowledge 156. Functions of Consciousness 158. Bliss is not feeling 159. Feeling in the state of Arhatship 159. feelling: and knowledge 160, Consciousness and Upayoga 162. The definition of Siddhasena Ganin, Pūjyapāda and Akalanka. Two Upayogas do not occur simulteneously 166. Identity between. Upayoga and soul 166.
Relation between Subject and Object 169-176
The existence of subject and object 170. The views of Vedan ta 171. Yogācāra 171. Madhyamika and realistic systems 171. The Idealist view criticized 71. Subjective and objective ap. pearances 171. Relation between subject and object 172. Representation Theory 172. Direct presentation 173. Contact: and Kṣayopasama 173. Kundakunda's view explained 175.
The Object of knowledge
177-181
The views of other systems: Nyaya 177. Bhatta 178. Prabhakara 179; Murari 179. Advaitavedanta 179. Jaina. stand-point clarified 181. Reality is not confined to the existence only 181. Generality and Particularity 182. Knowledge True and false 182. Personal experiences explained 184. Jaina and different forms of objectivism 186. Jaina and Primitive. objectivism 186. Jaina and common sense objectivism 188.. Jaina and New Objectivism 190. Jaina and Kant 193. Experience Cognises Universal as well as particular. 194. Emergence of concept 194.