Book Title: Jaina Culture
Author(s): Mohanlal Mehta
Publisher: P V Research Institute Varanasi

Previous | Next

Page 59
________________ 80 JAINA CULTURE bodies at one and the same time. The electric and karmic bodies are always possessed by it. The liberated souls are not in possession of any body. They are bodiless beingspure souls. Medium of Motion : The medium of motion or ether (dharma) is formless. It occupies the whole of the universe. It is helpful in supporting the motion of souls and matter. Although all the souls and matter possess the capacity of movement, yet, they cannot move unless the medium of motion is present in the universe. The medium of motion does not produce movement but only helps the motion of those who have already got that capacity and tend to move. As for instance, water helps fish in swimming. The function of water is not to produce swimming but to help the fish already in possession of that tendency. Medium of Rest : The medium of rest (adharma) is also formless and pervades the whole of the universe. It is the auxiliary cause of rest. The medium of rest is as helpful with respect to rest as the medium of motion is with regard to motion. As a tree is helpful to a person who is coming from a far distance in the hot sun and wants to have some rest under it, so is the nature of the medium of rest to help souls and matter when they take rest. Space : Space (akaša) is all-pervasive and formless. It provides accommodation to all the objects of the universe. Jainism believes in two divisions of space : space of the world or universe-space (lokakāša) and space of the non-world or nonuniverse-space (alokakāśa). That space in which all other substances exist is called universe-space. Where no other substance exists is known as non-universe-space. It is the pure or empty space existing beyond the universe-space.

Loading...

Page Navigation
1 ... 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162