Book Title: Jain Tattva Parichay
Author(s): Ujjwala D Shah
Publisher: Veetrag Vani Prakashak

View full book text
Previous | Next

Page 78
________________ 68 Letter 11 Vastutva Attribute Letter 11 October 29, 1994. Dear Reena & Mona, Blessings and Best Wishes. Its over an year now that we are studying Jainism through these letters. I am very pleased to know that along with us many other are also taking advantage of this as well. These days it is many a times seen that by and large people feel that the books and magazines which deal in religious philosophy are meant only for the old people in the house, and others are not at all concerned with them. But on the contrary, in the last ten letters, we have seen that these scriptures show each one of us the path of salvation which is beneficial to everybody. In our previous letter we had seen the nature of Astitva or Existence attribute of the substance. The existence of each substance is eternal. A substance is neither newly evolved nor does it get extinguished. This Sat He is inclusive of evolution, extinction and constancy. At each samay a new modification is evolved and the former one is extinguished. This .modification (changes) of the substance is called as its work or activity. This activity within the substance goes on because of the intrinsic energy of the substance. This energy is called as Vastutva attribute or the attribute of functionality. We will discuss about this Vastutva attribute today. What is Vastutva attribute? The energy that causes the Anthakriyakaritva aparutalfira within the substance is called Vastutva or the energy causing specific activity i.e. the activity which is basic to the characteristics of the substance i.e. Prayojanbhoot Kriya (uta fa541) is called Vastutva attribute. In the above definition the word Artha Kriya Karitva is very important. Artha means the substance. Artha Kriya means the activity of the substance, which is the modification and Karitva means the energy which helps this activity to happen. And the Artha Kriya Karitva or the intrinsic nature of the substance to have this activity or modification in it is because of this Vastutva attribute. Each substance has the potentiality to perform its own activity. That is known as Vastutva attribute. Because of this Vastutva attribute the

Loading...

Page Navigation
1 ... 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194