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Letter 17
115 There are mainly two modifications of the attribute of Shraddha i.e. Belief. (1) Mithya Darshan fasen gyta and (2) Samyak Darshan fetargipfa i.e. wrong belief and Real Right Belief.
Mithya Darshan :- Atattva Shraddhan HARD ATA or wrong belief of the fundamental principles i.e. Tattva () is known as Mithya Darshan. We will discuss about the nature of Tattva Ora later.
The Jeev having this kind of belief i.e. Shraddha has no right belief about his own true Tattva i.e. Swatattva Fara. It also has perverted belief about the seven fundamental principles (ara). Those kinds of beliefs are e.g. (a) This body is one's own true nature and affinity or oneness with it. (b) Belief of being the doer, creator and the enjoyer of other things and passions. (c) Attachments with the substances other than your own self and a faith of ownership of them. (d) The belief that Punya gue i.e. virtuous deeds are right and evil deeds i.e. sin is wrong, and only by doing virtuous deeds one can attain salvation.
Such wrong beliefs are natural and are usually with us since birth. This is known as Agruhit Mithya Darshan pata fagyfat i.e. non-acquired perverted belief. And later on in life by following and accepting Kudeva gisa, Kuguru 16 and KuShastra gastle this perverted belief is strengthened. And new wrong concepts or ideas are formed. That is known as Gruhit Mithya Darshan Tera freestatyta or acquired perverted belief.
Samyak Darshan :- A Jeev who follows the preachings of Sarvadnya and Veetaragi ; who listens, analyses, and then accepts the teachings about seven fundamental Tattvas, who knows by confirming through his analytical power the seven fundamental principles, one who confirms the nature of true Deva, Guru and Shastra Honda, T5, ya, knows the exact path of salvation. One who comes to the conclusion and differentiates about the swa fa and Para or himself and all the other things which are not part of himself and always thinks about himself or is immersed in himself by turning all his attention inwards and thereby attains Atmanubhooti 31164 , that Jeev has Real Right Belief modification of his Shraddha attribute.
Alongwith this modification of Shraddha attribute, i.e. Samyak Darshan, the Samyak Dnyan i.e. Right knowledge which is a modification of Dnyan attribute, and Real Right conduct modification of Charitra attribute i.e. Samyak Charitra all start at the same time.
Not only these three attributes but all the infinite attributes of Jeev start having their Swabhava modifications fauty fun47 at the same time. While Jeev is immersed in himself he experiences extrasensory
