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Letter 15 (4) Vibhava Artha Paryay - That Artha Paryay which takes place in presence of the instrumental cause of other substances is called Vibhava Artha Paryay e.g. Anger, hatred etc. of Jeev, all the modifications of the molecules ( R ) of the Pudgal.
Out of the six substances only Jeev and Pudgal substances can have both Swabhava and Vibhava Paryayas. Dharma, Adharma, Akash and Kaal have only Swabhava Artha Paryay and Swabhava Vyanjan Paryay. They don't have Vibhava modifications.
Any living being in this worldly state while in conjunction with Karma and body will always have Vibhava Vyanjan Paryay. In the state of Siddha, Swabhava Vyanjan Paryay starts and continues till infinity. That is to say that Siddha does not take birth again in the form of a body (part) as preached or accepted by other theories. Siddha does not ever have any union (y) with Karma or body.
In the Arihant state, though Jeev has Vibhava Vyanjan Paryay, rest of their other attributes have their Swabhava Paryay so they have Swabhava Artha Paryay. Infinite knowledge and infinite Bliss etc. have already been attained in its fullest extent. The Vibhava modification of the Pradeshalva attribute does not obstruct or disturb the Swabháva modification of other attributes. For the very same reason, this modification of the Pradeshatva attribute might have been given a separate name.
When the Shraddha attribute of the Jeev substance becomes totally pure or Right (V) as soon as the Jeev attains 'Real Right Belief' or Samyak Darshan, and from thereon the Swabhava Artha Paryay of Shraddha attribute starts. But as since all the other modifications of other attributes have not become totally right or pure (*); Jeev has both Swabhava as well as Vibhava Artha Paryayas at the same time.
In case of Pudgal substance it is not so. The shape or form of Pudgal Paramanu is a Swabhava Vyanjan Paryay. But when one Paramanu is attached with another Paramanu and forms a Skandha then its Vibhava Vyanjan modification takes place. And when the Paramanu separates from the Skandha then Paramanu again is in its original state and hence its Swabhava Vyanjan Paryay occurs.
It means that in case of Pudgal substance, Swabhava Vyanjan Paryay can change to Vibhava Vyanjan Paryay and vice versa. But in case of Jeev once its Swabhava Vyanjan Paryay occurs then it can not again have Vibhava vyanjan Paryay. There is one more peculiar thing about Artha and Vyanjan Paryay of Jeev and Pudgal substances. In case of Siddha Jeev the Swabhava Artha Paryayas of all Siddhas are similar
