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Letter 15 there because one does not know the true concept of God and the true nature of the substances.
For example, the handwriting is good or bad, legible or illegible because of the Pradeshatva attribute of the ink. But we believe that we have good handwriting. If we draw a beautiful floral Rangoli, we consider it to be our skill but it is because of Pradeshalva attribute of Rangoli.
Some wealthy person says, " I built a palacious banglow out of my wealth ". But the structure of the stone, bricks, sand, cement etc. is the activity of the Pradeshatva attribute of these Pudgal substances. If a structure is not properly built we blame the mason. He complains that the cement was not of good quality.
If we pour water into a container the shape of the water becoming like the shape of the container is due to the Pradeshatva attribute of the water and not because of the shape of the container. If you feel that it is due to the container then try filling it with stones. Do they take the shape of the container ?
We proudly take the credit of rolling the chapatis in a perfect round shape, but who gave the shape to the dove ?
Who has given shape to the wheat grains ?
Naturally, because of the Pradeshatva attribute of these substances these particular shapes were formed. Even the chapati became round due to its Pradeshatva attribute.
We usually say that the potmaker made the earthen pot. The goldsmith says that he made the necklace, but in reality the shape of the pot is the activity of the attribute of Pradeshatva of the clay. Similarly size, shape and design of the necklace is the activity of the Pradeshatva attribute of the gold.
A woman takes pride in saying that her children are beautiful because she is beautiful. But in reality the shape of each body is the activity of the Pradeshalva attribute of that Pudgal substance.
An elephant is Jeev. The shape of its body is due to the Pradeshatva attribute of the Pudgal and the same shape of the Jeev is due to the Pradheshatva attribute of the Jeev Dravya. In such cases the body and Jeev are the Nimitta (Far ) or instrumental cause in the shape of each other,
Since Siddha Bhagavan free pian do not have body, they don't have any shape where the body can be instrumental in determining the shape. Therefore, they are called Nirakar farrant. But despite this saying they still have a shape because they are Jeev and every Jeev has Pradeshatva attribute.
We have seen earlier that the activity of each attribute is its own due to Vastutva attribute and it is continuously going on without any break in it due to Dravyatva attribute. This means that the activity of Pradeshatva
