________________
184
JAIN RAMAYAN
ting on a wooden seat and who appeared to be a man of tremendous valour and intellectual brilliance. At the very first sight of the yogi, Kaikayi was thrilled by his looks. She felt magnetically drawn towards him. She experienced a sweet thrill which shot to the brims of her being with electric rapidity. She at once went near the yogi and within the twinkling of an eye, she decorated his neck with the garland.
All were stupefied at what had happened. The valiant kings of the North such as Harivahan, Meghavahan, Simharaaj and Yaksharaaj began to burn with anger. King Harivahan suddenly stood up and roared: “Who is this beggarly mendicant? Who allowed him to enter the Swayamvar hall ? What does he think of himself ? Does he think that the princess is like alms to be taken in his begging bowl or to be carried in his swing? Wait. I will make you realise what consequences you have to face if you should win the hand of the princess. Soldiers ! Come forward and surround this mendicant. See that he is trampled upon by elephants. Cut his body into pieces and throw them to dogs. That is what he deserves”.
At once, the Swayamvar hall became a battle-field. Commotion raged everywhere. All were angry. The atmosphere which was full of joy sometime ago was now blazing with the of dissatisfaction and discontent. King Shubhmati thought, "He may be a Yogi but my daughter has garlanded him and chosen him for her husband and so he is my son-in-law. Safeguarding him is my first duty" and he came hurriedly and stood before King Dasarath, who was in the guise of a yogi, to shield him against possible attacks.
King Dasarath heard the ignoble utterances of Harivahan and said smiling in a voice that possessed the dignity of the waves of an ocean.
"You hypocrite! You meanest of mortals! You can never dream of surrounding me with your soldiers. Even now there is time. Swallow your anger and get away quietly; otherwise you will have to lose your life. I do not want to stain your
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org