Book Title: Jain Ramayana Part 2
Author(s): Bhadraguptasuri
Publisher: Vishvakalyan Prakashan Trust Mehsana

Previous | Next

Page 349
________________ Dasarath's Renunciation 337 were Nandivardhan, your father was Nand your father was Nandhighosh. He went to the heavenly world called Graiveyak. After his life ended there, he was born as a human being and I am he.” Dasarath's joy knew no bounds. He felt that his father in a poorvajanma had come now to inspire him to proceed on the path of moksha. Overwhelmed with joy, he saluted the feet of Satyabhuti. "Oh thou saviour! I can never repay the debt of gratitude that I owe you. You have liberated me from my bondage with life by describing my earlier lives. I am now totally averse to all the pleasures and joys of life. Oh lord ! Kindly enable your son to pursue the path of spiritual elevation and guide him on that path." "Oh King! Why then delay ? Sooner the better! Get ready." "Gurudev ! I will surrender myself at your feet soon." Dasarath said in a humble voice. After he heard the story of his earlier janmas Dasarath broke off all his attachments for this life. Of course, the attachments of his earlier lives had fascinated him; because the forms in which those attachments had appeared were fascinating to him. Satyabhuti possessed the four kinds of knowledge and was resplendent with spiritual excellence and attainments. King Dasarath immersed in thought returned to his palace. In the evening, he invited to his council-chamber all the members of his family, the ministers and the high officials of his kingdom. The queens, his sons, his daughters-in-law, his ministers and all leading citizens of the city gathered th in their seats. Of course, they knew why the king had invited them. The king's spirit of detachment and renunciation had become a subject of discussion not only among the members of the royal family but also among the citizens of the city. They knew that Dasarath was indeed a Yogi in the guise of a King. There was silence in the chamber. The king looked at everyone with fixed eyes as if trying to give importance to Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518