Book Title: Jain Ramayana Part 2
Author(s): Bhadraguptasuri
Publisher: Vishvakalyan Prakashan Trust Mehsana

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Page 393
________________ The First Halt 381 the human state of existence was convenient and congenial for carrying out spiritual endeavours. The Muni explained to him that violence, falsehood, stealing, attachment and ignobility would only bring spiritual ruin and in consequence man would have to wander aimlessly through the samsar experiencing agonies, agitation, anguish and mockeries. The truths expounded by the Muni penetrated his heart and brightened his soul. He realized the true nature of samsar.” "Indeed a great muni is an ocean of compassion and of kindness," Shri Ramachandra said in a voice shaken by emotion, endorsing the traveller's view. "What happened next ?” Lakshman asked the traveller eagerly. "Oh you great hero! What else could happen ? The gates of Vajrakarna's heart opened. There appeared in his heart spiritual awakening like a tremendous tempest. He decided to lead a life of spiritual excellence. In consequence, the Mahamuni explained to him the real nature of the Paramatma. The muni explained to him the mysteries of life and the real form of the Dharma based on non-violence. He explained to him the vows that are to be carried out by a shravak who leads a life of partial renunciation. He also explained to him the nature of the life of a sadhu which is one of total renunciation.”. The traveller's throat grew dry and hoarse because of contiņuous talking. He was unable even to move. Perspiration appeared on his face. Sita brought water in the hollow of a leaf and gave it to him. After drinking the water the traveller continued. "Vajrakarna received from the Mahamuni the vows relating to the life of a Shravak. He took twelve vows and made a pledge." “What pledge was it ?” Shri Ramachandra asked eagerly. "I will salute and worship Arihant Bhagwan. Henceforth, I will worship and adore only sadhus. I will not worship others even if it means death." Jain Education International For Private & Personal Use Only www.jainelibrary.org

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