Book Title: Jain Ramayana Part 2
Author(s): Bhadraguptasuri
Publisher: Vishvakalyan Prakashan Trust Mehsana

Previous | Next

Page 330
________________ 318 JAIN RAMAYAN throughout this world and the Vidhyadhar world. Their achievement was glorified far and near. Sita's joy and elation knew no bounds. Bhamandal's despair and distress were boundless. But Oh! Bhamandal did not know that Sita was his sister. He did not know that the great gods presiding over the bows had shown great grace to him by preventing him from taking up the bows. They had bestowed a great benefaction upon him. If Bhamandal had lifted the bow a great calamity would have occurred. Bhamandal went away from Mithila with a heavy heart. But that very sorrow of his was going to be happiness in the future. His failure was indeed going to be a success in the future. The failures and successes that arise in human life may in course of time prove to be the very opposite of what they are. Some success at the present may turn out to be a failure in the future; and some failure of the present may turn out to be a success in the future. King Janaka of Mithila entreated Chandragati, the king of Vidyadhars to stay upto the time of the marriage of Sita but when he thought of the mental state of Bhamandal Chandragati thought it better to return to Ratanupur instead of staying at Mithila. The other kings, princes and potentates could not reject King Janak's entreaty and invitation and they stayed on in Mithila. King Janak sent some of his ministers to Ayodhya to invite Dasarath and his family to the marriage of Sita. .: King Dasarath had already received the news of Rama's splendid victory against the barbarous kings of the north and when he heard about the way in which Shri Ram won the hand of Sita his joy knew no bounds. Moreover, when he heard about Lakshman's heroism and the marrige of Lakshman with hteen Vidhyadhar maidens he was overwhelmed with delight at the thought of the astounding heroism and abilities of his sons. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518