Book Title: Jain Ramayana Part 1 Author(s): Bhadraguptasuri Publisher: Vishvakalyan Prakashan Trust MehsanaPage 43
________________ Lanka: Its Decline and Rise 31 which you are concealing from me. Don't you have faith in me? Can't you reveal your secret to me ?" "My lord !” and as she said this, there flowed from her eyes streams of tears, naturally. Her throat became choked. Her lips began to shiver with agitation. Sahasrar drew Queen Chitrasundari towards himself; and said in a grave manner : “Whatever may be the problem that has been agitating you; you can tell me what it is without any hesitation. We will find a suitable solution to it. If you remain silent and if you do not tell me the cause for your agitation, I will discard food and drink from today onwards. I may have to die on account of it. I am quite willing to accept death but I can't bear with the sight of your mental agony”. Sahasrar's insistence was too great for her to resist. She could not continue to be silent. Compelled thus, helpelessly she began to speak to him about the evil desire that had appeared in her heart. "My dear Lord! The evil desire of enjoying a sexual union with Devendra has appeared in my heart. From the time the evil desire arose in my heart. I have been experiencin agitation and fear. I do not know what kind of Jiva is in my womb. Even before it is born, it is prompting such a sinful and harmful desire in me". Of course, Chitrasundari told her husband, Sahasrar about the wicked desire that had arisen in her heart; but when she thought of how he might respond to her revelation, she began to shiver with fear. But Sahasrar was a man of deep wisdom and intellectual and emotional equanimity. He did not misunderstand the Queen's desire but he began to think deeply about her desire. He did not show any displeasure or contempt for her in his actions, activities or thoughts; and he wisely planned to fulfil her desire. The effects brought about by Karmas are strange and are fraught with irony and mockery. Chitrasundari was absolutely Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
1 ... 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 ... 452