Book Title: Jain Ramayana Part 1
Author(s): Bhadraguptasuri
Publisher: Vishvakalyan Prakashan Trust Mehsana

Previous | Next

Page 216
________________ 204 JAIN RAMAYAN "Discarding wealth and possessions and social contacts and the comforts of the life in the world why are you living here away from society ?" "I am trying to attain the supreme knowledge”. "But when you are leading worldly life even in this forest how can you attain perfect knowledge ?" "I do not know anything, my dear sir! What are you suggesting ?” "If a person has to attain perfect knowledge he has to renounce all sensual pleasures. He must keep away from women. In order to attain supreme knowledge, you must carry out such activities as spiritual austerities, meditations, selfsacrifice, rendering service to spiritual heads and carrying out external and internal austerities. You cannot live a sinless life just because you are living in a forest; nor can you give the gift of fearlessness to the Shatkaijivas the six kinds of Jivas, having body such as the Prithivikay, Apkay etc." The Tapasi listened to the words of the sadhu with deep concentration. These sadhus explained to him the sinless way of spiritual endeavours as expounded by Lord Jineswardev. They explained to him the daily activities of a Sadhak and the profound doctrines of the Paramatma. All of a sudden, the light of Samyaginan was kindled in the heart of the Tapasi. The words of the sadhus exercised a deep impact upon him. He entertained a desire to pursue the path of internal spiritual endeavours. He understood from them the spiritual endeavours that should be carried out by a man as a householder. At the same time, there arose in his heart a desire to reach a higher level of existence. When he understood fully all the details relating to the life of a sadhu his delight knew no bounds. Then he called his wife Kurmi also to hear the precepts of the Shramans. She too came there and learnt from them the principles relating to the life of householders. She too desired Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452