Book Title: Jain Ramayana Part 1
Author(s): Bhadraguptasuri
Publisher: Vishvakalyan Prakashan Trust Mehsana

View full book text
Previous | Next

Page 193
________________ Mahakal, The Monster "Mother! Kindly stop grieving and tell me what the matter is. I honour, revere and adore Acharya Parvat who has taken my teacher's place as much as I honoured, revered and adored my great teacher Kshirakadambacharya. Even the Vedas say that the teacher's son should be revered as much as the teacher". 181 "Oh king! You are, indeed blessed. Your words fill me with boundless peace and happiness. I am supremely pleased with you". "But mother! You have not told me from what danger or from whom my teacher's son Parvat has to be saved. Which insolent fellow is causing danger to his life? He who has thought of killing Parvat is courting death. His days are done; and his death is certain. Why do you get agitated over this matter? As long as Vasu is alive, there is no power in this universe that can cause any danger to Parvat's life". When King Vasu learnt from her the danger in which Parvat was caught, his anger knew no bounds. After securing from King Vasu the assurance that he would save the life of her son, Parvat, she narrated to him the entire story of the arguments between Narad and her son; her son's challenge that he whose interpretation was wrong should cut off his tongue; and his choice of Vasu, the king to act as the judge. Then she requested him to save her son's life somehow or the other. Hearing the story narrated by his Gurudev's wife, King Vasu was greatly shocked. If he had to save the life of Parvat he had to utter a lie. That would be a blow to his soul dealt by himself. That would be acting against his conscience. Looking towards the noble lady, he said: "Oh mother! How can a truthful man like me utter a lie ! Even if I were to die I cannot utter a lie. Kindly pardon me mother! I can never do such a thing!" "But only once....my child! Only once. You need not utter a lie again". She said in absolute distress and helplessness. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452