Book Title: Jain Journal 1996 04 Author(s): Jain Bhawan Publication Publisher: Jain Bhawan PublicationPage 48
________________ 146 Remarks on the isolated classes 26. Verbs of the first class in i, u are as in [28] Sanskrit: jaadi, M. jaaïljayati); jaadul63, (jayatu); those in i change aya into e by Samprasarana : parinedi, M. parinei (parinayati), and analoguously also the 1. Person: avanemi (apanayami), M. anemi (anayāmi); němha (nayama), nedha (nayata). However, beside these we have nedu (nayatu) parinaadu (nayatu), M. naaï (nayati), Mg. naante (nayan really nayanto). JAIN JOURNAL VOL-XXX No. 4, April 1996 bhū forms the Optative after Sanskrit *bhaveam, *bhave, pahave (bhaveyam, bhavet, prabhavet); besides bhavidavvam164, *bhavidum, 'bhavia (bhavitavyam, bhavitum, bhūtvā) and Mg. bhavāmi, M. hava (bhava), havanti (bhavanti). In combination with prefixes the stem is bhava (M. hava) predominating: anubhavanto (anubhavan), anubhavida (anubhūta) M. anuhavaï (anubhavati). M. shows the stem huva in huvanti (bhavanti) and huvia (bhaveya), Mg. in huviadi (bhūyate). As a rule usually we say homi, hosi, "bhodi165, honti; Imper hohi, 'bhodu166, homha, hodha, hontu167; 'hodavva (bhavitavya), bhūda, M. hūa (bhūta), Mg. pahūda (prabhūta). Roots ending in r,rform the stem of the present with ara; besides frequently in e: dharami (dhriye), pasaradi168, Mg. pasalasi (prasarati, prasarasi); anusaramha (anusarama), maradi169 (mriyate), Mg. malāmi170 (mriye); uvahara, uvaharantu, avaharadi, odaradi, odaramha, odaria11 (upahara, upaharantu, apaharati, avatarati, avatarāma, avatirya); Mg. halami, haladi (harāmi, harati), odala (avatara); M. dharemi, dharaï, dhareï, dharenti, osaraï, osaria172 (dhriye, dhriyate, dhriyante, apasarati, apasṛtya)-smṛ builds 'sumarami, sumaresi173, sumaredi, sumarehi and sumaresu, sumaredha, sumarida [Mg. sumalida] (smarāmi, smarasi, smarati, smara, smarata, smṛta). Roots in ai: gāāmi, gāadi, gāadha (gāyāmi, gāyati, gāyatha); M. gāanti, uggaanti (gāyanti, udgayanti); Mg. gae [29] gäidam (gaye, 163. jedu is wrongly attested, even if used often; likewise Mg. yedu. 164. In addition to it bhavidavvada (tavyatā). 165. M. hoi. 166. M. hou. 167. M. havantu. 168. M. pasaraï 169. M. maraï. 170. Mg. however maledu, malĕnti (mriyatām, mriyante). 171. Mg. odalia. 172. Mg. ośalia. 173. In a lesser way attested sumarasi. Mg. sumalāmi, sumalesi, sumaledi; Imper. sumala and sumalehi. Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
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