Book Title: Jain Journal 1996 04
Author(s): Jain Bhawan Publication
Publisher: Jain Bhawan Publication

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Page 53
________________ RICHARD SCHMIDT : A PRIMER OF ŚAURASENÍ 151 like muccissadi, chijjissadi (*mucyisyate, *chiềyisyate), M. bhajjihisi (*bhajyisyase). Causative 30. As in Sanskrit the root is upgraded, the aya suffix turns to e, paya becomes ve. kāredi, M. kārei (kārayati); *āņavedi (ājñapayati); vinnavissam (vijñapisyāmi).-ve = payais also used in roots with other as ā,ii, consonants and diphthongs : jīvāvedu (*jīvāpayatu), Mg. palivattāvehi (*parivartāpaya); M. ramāvěnti (*ramāpayanti); moāvemi, "hi (mocāpayāmi, *mocāpaya); Mg. lihāvemi (*likhāpayāmi); M. māresi (mārayasi), ś. māredha (34) (mārayatha), Mg. mālemi, Chi, odu, odha (mārayāmi, māraya, "tu "ta).-With drś M. forms dāvemi, dāvei, dāvěnti (darśayāmi, oyati, 'yanti), Ś. damsemi, damsaïssam (darśayāmi, darśayisyāmi), Mg. damsaante (*darśayanto = darśayan. Desiderative 31. The formation is like that in Sanskrit:jugucchedi (M. juucchai], jugucchanti (jugupsati, Onti); adijuucchida, Mg.adiyuuścida (atijugupsita); cikicchidavva (cikitsitavya); sussūsaïssam (śuśrūşayişyāmi); Mg. śuśśāśida (suśrūşita). Denominative 32. One way of the formation is directly from the stem : M. dukkhāmi (duhkhāmi), dhavalaï (dhavalati), kahāmi, kahasi, kahaï (kathāmi, si, oti). --The usual formation is that in a (=aya) : M. umhāi (uşmāyati); S. kuravaäadi (kurabakāyate); Mg. cilāadi (cirāyati); suhāadi, M. suhāaï (sukhāyati). There are onomatopoeic forms frequently like ghumaghumaadi, tharatharedi; finally following the way of causatively formed : saddāvemi (sabdāpayāmi), suhāvedi (sukhāpayāmi); Mg. śuskāvaïśćam (suşkāpayişyāmi); M. mailei (*maïlayati), biunei (dviguņayati). Verbal Noun 33(a) Participles. The active present participle is built from the present stems ending in anto (Mg. ante), Feminine anti: jāņanto; Mg. puscante; M. calanto (jānan, prcchan, calan); pěkkhanti, M. apāvanti (*prekşanti, aprāpnuvanti). – The present middle and passive participles has the termination māņa, māņā : ņivattamāņā, anuņiamāņā (nivartamānā, anuniyamānā). - Preterite passive participle has, as in Sanskrit the ta suffix and the na suffix (those in *da resp. become otņa, whilst M. naturally for (35) ta has a only) : *gahida, M. gahia (gshita); sumarida, Mg. sumalida (smsta); pucchida, M. pucchia (prsta); **diņņa (datta), o*mukka (mukta from mukna). Jain Education International For Private & Personal Use Only www.jainelibrary.org

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