Jain Journal 1994 01

Author(s): Jain Bhawan Publication
Publisher: Jain Bhawan Publication

Page 13

JANUARY, 1994
113
[28] In the bhāvavassayaṁ (intellectual exercise) we read in the passage attributing a similar division to the loiyam : puvvanhe Bhāraham, avaranhe Rāmāyaṇam960 and as regards the kuppāvayaņiyam, it is said of the same sects as above (caragaciriyao) i.e. that they ijja'mjalihoma-japa-umdurukka namukkāra-m-aiyaiṁ bhāvāvassayain kareṁti.961 The davvasuyam is characterized 962 as pattaya-potthayalihiyaṁ and as aṁdayaṁ, vomdayam, kidayaṁ, välayam, vakkayam.
The works of the Brahminical literature cited by me ad Bhag. 2, 248 are quoted in the case of the loiyaṁ no-ägamao bhāvasuyam (see above, p. 9), where the same list is adduced from the Nandi, though in somewhat greater detail.
129] In the enumeration of the names from a yara to disthivaa (anga 5 as vivāhapannatti) the duvälasamgaṁ ganipidagaṁ takes the place of the louttariyam, etc.
In the case of the khettänupuvvi, the groups of the aholoe (Rayanappabhā to Tamatamappabhā), tiriyaloe (Jambuddive to Sayambhuramaņe), uddhaloe (Sohamme to Isipabhärä) are enumerated, and in the case of the kālāņu", the gradations of the divisions of time from samäe to savvaddha. As we learn from a second discussion of the subject in a passage later on (see pp. 34, 37), we have to deal here with a
960 See Bhag. 2, 248n, my treatise on the Rāmāy, p. 34; loke hi Bharata-Rāmāyanayor
vācanaṁ Śravanan vā purvāparāhnayor eva rudhan. 961 ijyä yāgah, athavā desībhāṣāyām ijje ti (isteti B) mäta(!) tasya namaskāravidhau ..;
undurukka iti desivacanata undu mukhan, rukkar vrsabhādisabdakaranam, devatādipurato vrsabhagarjitādikaranan.-B has also itthanjali in the text; this is manifestly caused by a misunderstanding of the ligatures sf. sv. and jj See Vol. XVI. Ind. Stud. 2n; ijja, māta is to be referred either to root yaj or
to āryā. 362 pat(t)rakāni talatālyädisambamdhini, tatsainghātanispannās tu pustakās, tatas
ca patrakāni ca pustakaś ca, tesu likhitam; athavă potan vastram (see I. S. Vol. 16, p. 155) pa(t)trakāni ca tesu likhitam : - amdayara hansagabbhadi; hamsah pataingah, garbhas tu tannivartitakośikāro... tadut pannar sutra andajam ucyate ādisabdaḥ svabhedaprakhyāpanaparah: - vodayam (boo R, pooA) karpāsa-m-ādi, Ind. Stud. XVI. 111 : vosdam vamaniphalar tasmăj jatam vodajam; phalahi vamani, tasyah phalanh phalahan karpasāśrayakośakarupan ; - kitaj jātam kitajam sutram ; is fivefold : patte paftasutram (detailed citation from the výddhavyakhya), Malae Malayavişayotpannam, ařsue, Cinańsue Cinavi şaye, kimirāge, -lomabhyo jatam vālajam, is fivefold unnie aurņikam, utthie austrikam, miyalomae, kutave (koo) undururomanis pannan, kittise urnādināṁ yad uddhari tam, vakkayan (vāgayam A) sana-m-adi valkajam, tatrā 'tasisutraih Mälavakadi prasiddham. There is no direct statement in reference to the relations of these stuffs, consisting of down, cotton, silk (from Malaya and China), hair (wool, skin), plants (hemp, flax) to the frutam, Their use as paper, etc. for MSS. is doubtless here referred to as in the case of pattayao.