Jain Journal 1994 01

Author(s): Jain Bhawan Publication
Publisher: Jain Bhawan Publication

Page 28

128
33. kammapayaḍi, karmaprakṛtiḥ, 25 vv. Begins: aṭṭha kammāim (cf. Bhag. 2, 166) vucchāmi | āṇupuvviṁ jahakkamam / jehim baddhe ayam jive samsăre parivattae || 1 || nāṇassā "varaṇijjaṁ | daṁsaṇāvaraṇaṁ taha | veyaṇijjam | tahā mohaṁ | āukammaṁ taheva ya || || nämakayyaṁ ca goyam ca aṁtarayaṁ taheva ya. Closes: eesim samvare ceva | khavane ya jāe (yateta) buhe tti bemi || || The nāņam e. g. is (see N. Anuy. Avasy. Aupap. p. 41) five-fold suyam, abhinibohiyam, ohiṇāṇaṁ, maṇaḥāņam, kevalaṁ.
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34. lesajjhayaṇaṁ, leśyä°, 62 vv.; anamtaraṁ (in 33) prakṛtaya uktās, tatsthitis ca lesyāvaśataḥ; apra [40] śastaleśyatyāgataḥ prasastā eva tā adhiṣṭhātatavyāḥ. Begins lesajjhayaṇaṁ pavakkhāmi |āṇupuvviṁ jahakkamam chanham pi kammalesāṇaṁ / anubhave suṇeha me || 1 || Closes: appasatthau vajjittă / pasatthāu ahiṭṭhāe (adhitiṣṭhet) muņi tti bemi || 62/ Bhag. 1, 160, Leum. Aup p, 149.
35. aṇagāramaggam, gge S, ggo V; 21 vv.; himsāparivarjanādayo bhikkhuguṇaḥ. Begins: suneha me egamană maggam Savvannudesiyam | jam ayaramto bhikkhu | dukkhana 'mtakaro bhave || 1 //. Closes : nimmamo nirahaṁkāro vīyarāgo aṇāsavo | sampatto kevalaṁ nāņaṁ sāsayaṁ parinivvuḍa tti bemi || 31 //.
36. jiväjivavibhatti, 268 vv. Begins: jivājīvavibhattim | suneha me egamaṇā io | jam jāņiūņa bhikkhū | sammaṁ jayai samjame //1//. Closes: ii päukāre buddhe | ṇāyāe parinivvue | chattisam uttarajjhae | bhavasiddhia sammai (samvuḍe A) tti bemi / 268 //.
At the end in some MSS, of the text and in the scholiast there are added some variant verses of the niryuktikāra in praise of the work: je kira bhavasiddhiā | parittasaṁsāriā a je bhavvā | te kira padhaṁti ee | chattisam uttarajjhae || 1 |...
XLIV. Second mulasūtram, avaśyakasūtram. By avaśyaka, as we have often seen in the case of painna 1, Nandi and Anuyogadv., - are meant six observances which are obligatory upon the Jain, be he layman or clerical. That the regulations in reference to these observations had an established text as early as the date of N. and An., is clear from the fact that they appear in the Nandi as the first group. of the anamgapaviṭṭha texts (see above p. 11); and in the Anuyogadv. the word ajjhayaṇachakkavagga is expressly given as its synonym. See p. 22, We have also seen [51] that the Anuyogadvārasūtram claims