Jain Journal 1994 01

Author(s): Jain Bhawan Publication
Publisher: Jain Bhawan Publication

Page 26

126
JAIN JOURNAL
22. rahanemijjam, 49 vv. of the anorarhanemivac caranam; utpannayiśrotasikena 'pi dhrtiḥ käryā. Begins : [47] Soriyapurammi nayare / asi räyä mahiddhie / Vasudeva' tti nāmenań / räyalakkhaṇasamjue 1/1// tassa bhajjā dūve åsi Rohiņi Devai taha / tasiṁ dunhan pi do putta | ittha Rama. Kesavā //211 v. 146 / Samuddavijae namam / v. 1° 1131/ tassa bhajjä Sivā nama / tise putte mahāyase bhagavam Aritjhaneṁi tti | loganähe damlsare 1/4/...
23, Kesi-Goyamijjam, Kesi Gautamiyam; Gotamakesiyyaṁ S; 89 vv.; cittaviplutiḥ pareşām api Kesi-Gautamavad apaneyā. Begins : jise Päsi tti nāmenam araha logapūie /..// 1|| tassa logapaivassa. asi stse mahayase | Kes! Kumārasamane / vijjācaraṇapärage 11 21/ See p. 837 on upāmga 2.
24. samilu samitto S, pavayaņamāyaro (!) C; 27 vv. Of the pravacanamät rsvarüpan, i.e. the 5 samiti and 3 gupti, which are together also called attha samilo : iriya-bhāse- 'sanā dāne uccare samii iya / manogutti vayagutti käyagutti ya afțhamā 1/211. These are regarded as the mothers as regards the duvālasargam Jinakkhāyaṁ pavayanaṁ. See Ind. Streifen, 1,133, 209, 2,047, in reference to the ethical three-fold division into maño, vaya, kāya.
25. jannaijjar, yajñiyaṁ, 45 w. Jayaghoşacaritavarṇanadvarena brahmagund iho'cyaṁte. Begins : mähaṇakulasambhüo / asi vippo mahājaso / jayat jamajannammi (yamayajñe) / Jayaghosu tti nämão 11 11
26. sämāyāri, dasasá°C, 53 vy. Only he who is in possession of the brahmagunas (chap. 25) is a yati tena cā'vaśyam sāmācāri vidheya: This is ten-fold898 : [48) avassiyä, nisihiyä, 998 äpucchaņa, padipucchana, chamdana, icchakaro, micchākāro, tahakkāro, abbhutthānań, uvasaṁpayā. The similar enumeration in Āvasy, nijj. 7,12, where there is, however, a different arrangement (the same as in anga 3, 10, and Bhag. 25, 7 according to L.):-icchäkāro, miccha, tahakkāro (6-8), 'āva°... charndand (1-5), nimamtană (instead of 9), uvasarpayā (10) — Haribhadra on Āvasy, nijj. 6,88, says 984 that there are three kinds of sämācāri, 1. the
992 The word såmayari recalls especially the samayacar ikasutra of the Brahmins,
with which the significance and contents of these texts is in agreement. From this I am led to conclude that samayāri is an intentional deformation of
sāmayācāri: see pp. 223, 238, 243 fg. 993 naisedhiki, see pp. 452, 257. 994 See pp. 357, 449.