Jain Journal 1992 07

Author(s): Jain Bhawan Publication
Publisher: Jain Bhawan Publication

Page 11

Bhuadinna, Lohicca and Dusagani-from the author himself, whom the scholiast calls Devavacaka Devarddhigani, Jacobi, Kalpas. p. 15n.
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4. paccakkhāṇakiriya, pratyakhyānakriyā.
5. in S. Av, V. anagaram (rasuya S.); here however correctly aṇāyārasutam, anācāraśrutam, in 34 vv.; it opens as follows: ādāya bambhaceram ca asupanne (aśuprajñaḥ paṇḍitaḥ) imam caram | assim (asmin) dhamme aṇāyāraṁ n'ayareyya kayā i vi ||
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6. Addaijjam Ardrakiyam, in 55 vv. A sermon of Ardraka, the son of a merchant who, according to the scholiast, from the sight of a picture of Jina sent to him as a debt of gratitude by Abhayakumāra (the son of the king Śreņika of Rajagṛha), obtained jātismaraṇam and turned to pravrajya so as to receive the pratyekabuddha dignity, etc. The sermon appears to be addressed to Gośāla. In the last verse: buddhassa āṇāe imam samahim (tattvajñasya śri Virasya ājñāyāṁ..), buddha is used directly as a name of Vira. [266]
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7. Nālandaijjam, °dā V., Nälaṁdiyam,109 in prose; (śrāvakavidhiḥ).110 Legend of Udaya (Udaka) Pedhalaputta Metajja,11 a Pasavaccijja, Parsvapatyiya, i.e. scholar, or follower of Parśva, whom the bhagavaṁ Goyama (Indrabhuti) leads to Mahavira, after he has heard the same from the Kumāravuttiyā (Kumāraputriya), nama samaņā niggaṁthā. Udaya thus112 leaves the caujjama dhamma of Parsva and accepts the pamcamahavvaiyam sapaḍikkamanam dhammam of Mahavira.
The table of contents in anga 4 (or Nandi) is as follows: kim tam suyagaḍe ?113 suyagaḍe nam sasamayā sūjjamti parasamayā s. sasamayapar asamayā s., jivā s. ajivä s. jlvājīvā s, logo s. alogo s. logalogo s.; 114 suyagade naṁ jīvājīva115-punna-pāv-'ā sava-saṁvara-nijjarabamdha-mokkhavasaṇā payattha suijjamti; samaṇāņam acirakālapavvaiyāṇaṁ kusamayamohamatimohiyāṇaṁ saṁdehajāya-sahajabuddhi-pariņāma
109 Named from Nālandā, a suburb (? bahirika) of Rajagṛha. 110 In the preceding 22 ajjh. sadhv-acaraḥ prarupitaḥ.
111 Medaryagotrena schol. ; I conjecture that this is a misunderstanding for Meväryasee above, p. 235 Metarya is regarded as the tenth scholar of Mahavira; see Hem. v. 32.
112 s. Bhagavati 2,185 and Jacobi, ante, Vol. IX. p. 160.
113 sucanat sutram, sutrena kṛtam tat sutrakṛtam.
114 In N. we first read loe, aloe, loyaloe, then jiva aj. j. lastly sasamae p. sasamaaparasamae; so also in the following angas. The verb is in each of the nine instances in the plural; suijjamti. The triads; jivajivajivain (jiva ajiva, jivajiva) loko'loko lokaḥ. (lokalokah), sat asat sad-asat are assigned specially to the Terasiyas, Trairasika, by Abh. on anga 12,1.
115 jivāji to visohaṇattham is omitted by N.