Jain Journal 1992 07

Author(s): Jain Bhawan Publication
Publisher: Jain Bhawan Publication

Page 31

JAIN JOURNAL
gassa ya ganipidagassa pallavagge samaņugāijjai)*09 țhänagasayassa810 barasavi havittharassa211 suyanānassa jagajivahi yassa212 bhagavato samāseņań samāyāre213 Xhijjai ; tattha ya nāņāvihappagārā jīvājiva ya vanniya214 vittharenań, avare vi ya bahuvihi visesā naraya-tiri ya215 maņuyasuragaņana āhār'-ussāśa-lesa-avāsa-saṁkhā-āyaya-ppamäņa-uvavāya-cayaņa ogahän'- ohi 2 16 veyaņāvihāņa-uvaoga217 joga-imdi ya-kasāya218* vivihā ya jīvajoni vikkharbh'-ussehapari-rayappamāņam vidhivisesä219 ya, Mamdarādiņaṁ mahidharäņam, kulagaro-titthagara-ganaharāņam samatta Bharahāhivānam230 cakkina ceva cakkahara-halaharana ya, visūņa221 ya niggamaa2a sam ie, ete anne ya evam-õi ettha223 vittharenaṁ atthā samāsejjaṁti,224
The commentary is by Abhayadevā.
V. The fifth angam, viyâha or vivāha (or "pannatti295) with the epithet bhagavati, and lastly also [295] merely bhagavati (Hem v. 243) ; in 41 sayas, sata2a6, of which some are divided into sub-divisions of the same name2a7, and both into uddesagas. The number of the latter cannot be discovered from the MSS. themselves, because the latter books (33-41) contain for the most part nothing but stereotyped descriptions, in reproducing which the greatest freedom has been taken
nclosed the As the waisaingas sent tariya
209 pallava avayavās, tatparimänam samanugīyat e pratipadyate. 210 N is much better : samavāe nam egāi-egūttariya thānasaya-vivaddhi yāņam bhāvānam
puruvanā, aghavijjati : duvalasamgassa gao gassa pallavagge samāsijjai, N omits all the following. As the words duvā gāijjai interrupt in anga 4 the connection,
I have enclosed them in brackets. 211 barassa A. 212 jiviyassa hi A. 213 °yári A. 214 viniya A; varạitāḥ. 215 naragatariya A. 216 uggāhinoyahi A; avagāhanā, avadhi. 217 uvaüga A. B. C. 218*kasāyā A. B. C. ; prat hamā...lopak. -So upanga 1,163 presents Arana-Accuya.
tinni ya (see p. 88, note 6 of my ed. of the text).-L. 219 viddhasesa A, 220 samasta Bharatadhipānāṁ. 221 varşāņāí Bharatādikşetrāņām. 222 °gama ya BC. 223 adi 'tha A. 224 So A, samahijjami BC samāśri yante athavā, samas yamte. 225 Accord. to Abhayadeva and Malayagiri (Schol. on up. 4) vyākhyāprajñapti (cf.
Hem. Schol. p. 319): or vivāha or vivadha (cf. Wilson Sel. W. 1,281). S. Bhagav. 1. 371-72 See ibid. p. 368n, and below on upangas 5 foll., in reference to the name
prajñapti and the conclusions to be derived therefrom. 226 The reason for the name is as yet involved in obscurity. 227 avañt arasaya in Vidhipr apa.