Book Title: JAINA Convention 2005 07 JCNC
Author(s): Federation of JAINA
Publisher: USA Federation of JAINA

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Page 181
________________ WE ARE JAIN NOW HOW DO I EXPLAIN THAT TO OTHERS? The 30 second Jain Elevator Pitch Jainism is a religion and a way of life (1). For thousands (2) of years, Jains have been practicing vegetarianism, yoga, meditation, and environmentalism (3). Jains believe in the existence of a Soul (4) in each living being which is eternal and divine (5). Jain way of life has three core practices: Non-Violence, Non-Absolutism, and Non-Possessiveness. deeds 1. 2. 3. 4. 5. 6. 7. 8. 9. Non-Violence: compassion and forgiveness(6) in thoughts, words, and (7) towards all living beings. For this reason, Jains are vegetarians (8). 10. Non- Absolutism:belief that reality has multiple aspects. This results in respect for and seeking of multiple view points (9). Jains encourage dialogue and harmony with other faiths (10). Non-Possessiveness: limiting and balancing (11) of needs and desires, while staying detached from the possessions. We are all interdependent (12) and by living a JWOL we can bring peace and spirituality (13) to our lives and to those around us (14). 11. 12. and 13. 14. Stress that this is a Way of Life Shows antiquity Demonstrates that although these are new to North America - it has been part of Jain practice for a long time Does not mention God but alludes to existence of divinity in each of us Alludes to permanence and long term view of life and re-incarnation Both these words are becoming popular in NA culture Not just superficial practice but deep belief Stress this part This is new in NA vocabulary Shows inclusiveness Avoid excessive materialism, not radical practice but balance We're not an independent island but need to be in harmony with people other living beings Again shows peace now and spirituality in long terms This life is not just about us but about all living beings - Live and Help Live. Jain Education International 2010_03 INAAMS For Private & Personal Use Only ᅲᅲ ग Extending Jain Heritage in Western Environment 175 www.jainelibrary.org

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