Book Title: ISJS Jainism Study Notes E5 Vol 02
Author(s): International School for Jain Studies
Publisher: International School for Jain Studies

View full book text
Previous | Next

Page 88
________________ Tribe Power Affluence Religious Austerity and Person having strong or comely body 2.2 The eight Limbs of Right Faith The eight kinds of limbs of Right Faith are: • Unshakable faith in the nature of substances • Entertaining no desire for sensual enjoyment Loving the virtuous persons and monks for their excellent qualities without feeling disgust to see their soiled impure bodies. Non-recognition of the authority of false creeds and senseless acts at the name of religion. To remove the ridicule raised by ignorant and incompetent persons on the naturally pure path of Jainism. And also not to expose publicly the weaknesses of a layman or of a monk who is trying his best to be free from all faults and weaknesses. To help and re-establish therein them who, due to whatsoever reason, are wavering in right faith or conduct Entertaining love and proper respect for one's co religionists with pure heart and by crooked motives To establish the glory of the Jaina doctrines by removing in all suitable ways, the dense clouds of ignorance Now, coming back to our main topic of omniscient, we must know the true characteristics of an omniscient God. Samantabhadra in his 'Ratnakaranda-śrāvakācāra' has described as per below: all sorts Naturally, in the nature of substances, the true God must be free from blemishes/faults and weaknesses which are found in all mundane beings. The knower of all things (omniscient) and the revealer/expounder of Dharma (true religion/path of liberation); else in no other way can Godhood/divinity be constituted. He alone who is free from hunger, thirst, senility, disease, birth, death, fear, pride, attachment, STUDY NOTES version 5.0 Page 75 of 385

Loading...

Page Navigation
1 ... 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404