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Lūna-Vasahi]
113
a Viharamāņa? Jina of this age according to Saina traditions) worshipped as the mūlanāyaka.
Cell 31-1 The mūlanāyaka in the cell is a saparikara sculpture of Shri Shītalanātha.“
Cell 32-1 A saparikara sculpture of a Tirthankara who cannot be recognised. No partition wall between cells 31 and 32.
Cell 33—1 A saparikara sculpture of Pārshvanātha with snake-hoods over his head, worshipped as the mūlanāyaka of this cell. 2 Two more Jina images without attendant parikaras.
Cell 34–1 A sculpture of Shrī Mabāvīrasvāmī, with parikara and worshipped as the main deity in the cell.
Cell 35—1 mūlanāyaka sculpture of Mahāvirasvāmi showing parikara as well. I another Jina image with parikara. No partition wall between cells 34 and 35.
Cell 36—1 mülanāyaka Shri Adinātha, his image with a parikara. I parikara of a Jina image (which is now missing ) 1 A mutilated part of a pedestal of Pārshvanātha image, with a partly preserved inscription dated in V.S. 1389. 2
Cell 37-I A sa-parikara sculpture of the Jina Ajitanātha installed as mūlanāyaka. I A partly preserved inscribed pedestal of a Jina image.
Cell 38—1 A sculpture of Ādinātha showing the parikara as well; installed as mūlanāyaka. 2 two more Jina images with attendant parikara.
1 The Viharamāņa Jinas are twenty according to Jaina conceptions. They are at present living (Viharamāņa--contemporary ) in the continents other than the Bharatavarşa,
? Abu, Vol. II. Inscription No. 338.
