Book Title: History of Canonical Literature of Jainas
Author(s): Hiralal R Kapadia
Publisher: Shardaben Chimanbhai Educational Research Centre

View full book text
Previous | Next

Page 202
________________ THE CANONICAL EXEGETICAL LITERATURE 185 different names such as (1) Tabo, (2) Bālāvabodha, (3) Aksarārtha, (4) Vārtika, (5) Bhasa-tīkā etc. The words Tabbo, Tabā,2 Tabu, Tabanka" and Tabarthas are also used for Tabo, and the last has Stabakārtha for its Samskrta equivalent. It means a small commentary. Words such as Balávabodha need no explanation. There are Gujarātī commentaries for several Āgamas. For instance we have Tabos for Argas III, X and XI, Jambūddīvapannatti, Nirayāvalisuyakkhandha, Mahānistha, Vavahāra, Kappa, Uttarajjhayana, Sadāvassaya, Caüsarana and Aurapaccakkhāna, Bālāvabodhas for Angas I, III and VI, Uttarajjhayana, Sadāvassaya, Santhāraga and Nandi, Aksarärtha for Aurapaccakkhāna and Vārtika for Āyāra and Anuogaddāra. I have not come across commentaries on Agamas which are written in Hindi, Kannada and such other regional languages of India. So I shall end this topic by noting that the Gujarāti commentaries were composed at best in the 13th century or so when Gujarat became a powerful centre of Jaina activities and when Jaina saints commenced to preach and explain their holy canon in Gujarātī. Anyhow these commentaries cannot be dated earlier than the Gujarāti language itself. Perhaps there must have been some commentaries in Apabhramsa, too, from which the old Gujarātī language is derived. But none seems to be available now. Up to the time of Vajrasvāmin, there were 4 anuyogas for each of the Agamas. But, since Āryarakṣita Sūri specified the anuyogas for different 1. In the Catalogue of Mss. of the Limbdī Bhandāra, the word Stabbaka is used in this sense. See pp. 2, 5 etc. 2. This is the designation used by H. T. Colebrooke. See Prof. A. B. Keith's Descriptive Catalogue of the Mss. in the Library of the India Office (p. 1257). 3. See D. C. J. M. (vol. XVII, pt. I, p. 186). 4. This word occurs in the Ms. (702 c cf 1899-1915, B. O. R. 1) of śāntisāgara's Tabo of Bandhasamitta. 5. See D. C. J. M. (vol. XVII, pt. I, p. 230). 6. For description of the corresponding Mss. see D. C. J. M. (vol. XVII, pts.I-III). 7. Vacanikā is a name for a Hindi com. usually belonging to a Digambara school which seems to designate sutra as Kaphi. 8. Pārsvacandra, pupil of Sädhuranta has written a Bālāvabodha on Ayāra. One of its Mss. is dated as Samvat 1606. 9. It was from the 5th century of the Vikrama era that Jainas had begum to settle in Gujarat, and by the 12th or 13th century, Gujarat had become a chief centre of Jainism. This is what Muni Kalyānavijaya says in his intro. (pp. 11-12) to the Gujarati translation of Prabhävakacaritra. HIST.-24 Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266