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253
Pkt but characteristic of Apa. (see Alsdorf 1937: 18-9). The readings found in R (bhamanasan(khudia)) and the Vulgata MSS (bhamāula(khudia)) seem to represent respective attempts to remove this Apa. formation, which is foreign to Pkt proper, from the text. A similar phenomenon can be seen in 92.
The fact that bhamādana is a relatively modern formation and the fact that the Gathā was not present in the South-Indian recensions, suggest that the Gathā was not included in the archetype but was added to the text only in a later stage. A similar conclusion on similar grounds can be reached regarding 77 and 92 (see also above, p. 162).
In Hem. IV 116 khuda- is enumerated among the Adeśas for tud- 'to break'; for the participle khudia, see Hem. I 53. In the SattasaT otherwise only ukkhudia 'broken open' occurs (331). For khuda-, see also Turner, CDIAL 3892.
For vudda- 'to sink' (or 'sunk' the past participle being identical to the stem), see Hem. IV 101. The verb is amply attested in NIA (see Turner, CDIAL 9272). vudda- does not occur in the Setubandha or the Gaud avaho. The verb is, however, found in Apa. (see Hem. IV 415 and 423); nir- in nivvudda-, seems here to intensify, as in Skt nirmajj
kalava "Nauclea cadamba' corresponds to Skt kadamba (Paiyal. 255, Var: II 12 and Hem. I 30, 222). As Tamil katampu shows, the - 1 - in Pkt is more original than the -d- in Skt (see Mayrhofer, EWA I, p. 144).
,
;
41( 76 Ma, 77 Tp; 39 Bh, 41 R; 38 K, B, P, 39 X, Y, 38 G, 41 384 T; 293 S) Missing in W.
ahiãamāṇino dugniavandhavāņa jhūrai
gaassa chāhim paissa rakkhaîtT ghariņT vihavena ertāna.
In Ma lacuna from ahiūamān(iņo) to (ghari)nT. ahiai Tp; ihiiyāa Bha ahiyāi Bho, ahiyāni R; ahiāi , B -- dugāassa P -- chāań Tp; 'Bh, R; K, Y, P, chāahi U, chaam T; S -- payassa Bh; piassa K, Y, P -- rakhkhanty K -- bandhavāna Tp; B, P, vandhavāṇaḥ K; baṁdhavāna T; (Bh, R, X, Y) -- kuppai Tp; jūrai Bh, R; V, Y, kujhjhai B, sūrai P; jūrai T; jūrai S -- vibhaveņa Tp -- ertānā Ma; istānañ Bha (ento Bh), R; pattāņa K, Y (°āna), P, ettāna , B;
