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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.org
Acharya Shri Kailassagarsuri Gyanmandir
74
ÂKÂRÂNGA SÚTRA.
(what they have) brought; (or) having collected food, &c., I shall not give of it to other monks, but I shall eat (what they have) brought; (or) having collected food, &c., I shall not give of it to other monks, nor eat (what they have) brought; (2) (or) I shall assist a fellow-ascetic with the remnants of my dinner, which is acceptable and remained in the same state in which it was received”, and I shall accept the assistance of fellow-ascetics as regards the remnants of their dinner, which is acceptable and remained in the same state in which it was received ;-(that monk should keep these vows even if he should run the risk of his life) (3)—aspiring to freedom from bonds. Penance suits him. Knowing what the Revered One has declared, one should thoroughly conform to it. (4)
(The last two paragraphs of the last lesson are to be reproduced here.)
Thus I say. (5)
Eighth LESSON. The wise ones who attain in due order to one of the unerring states in which suicide is prescribed), those who are rich in control and endowed with knowledge, knowing the incomparable (religious death, should continue their contemplation). (1)
1 Ahesanigga: it had those qualities which are required of a thing the mendicant may accept.
? Ahâpariggahiya=ahậparigrihîta.
3 The preceding lessons treated of suicide conceded to sick persons as a means of entering Nirvana. The eighth lesson, which is written in slokas, describes the different kinds of religious deaths which form the end of a twelve-years' mortification of the flesh (samlekhana). But the ascetic must ask and get the permission of his Guru, before he commits suicide.
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